Yuga-Dharma Framework, Kali-Yuga Diagnosis, and the Hari-Nāma Remedy
Transition to Vedānta Inquiry
द्विषंति पितरं पुत्रा भर्तारं च स्त्रियोऽखिलाः । परिस्त्रीनिरतः सर्वे परद्रव्यपरायणाः ॥ ३९ ॥
dviṣaṃti pitaraṃ putrā bhartāraṃ ca striyo'khilāḥ | paristrīnirataḥ sarve paradravyaparāyaṇāḥ || 39 ||
Anak-anak lelaki akan membenci ayah mereka, dan semua isteri akan memandang hina suami. Setiap orang akan ketagih kepada isteri orang lain dan tamak akan harta orang lain.
Sanatkumara (teaching Narada about Kali-yuga characteristics)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: bhayanaka
It portrays Kali-yuga as an age where core dharmic bonds (father–son and husband–wife) deteriorate, and the twin vices of lust (toward parastrī) and greed (toward paradravya) dominate—signaling a need for stronger dharma and inner discipline.
By highlighting how desire and possessiveness corrupt relationships, it indirectly points to bhakti—especially Vishnu-bhakti—as a purifying refuge that restrains the senses, restores right conduct, and redirects attachment from others’ bodies/wealth toward the Divine.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught in this verse; the practical takeaway is ethical restraint central to dharma—avoiding parastrī and paradravya—which underlies all Vedic ritual and spiritual practice.