The Characteristics of Devotion to Hari
तडिल्लोलश्रिया मत्ताः क्षणभङ्गुरशालिनः । नाराधयन्ति विश्वेशं पशुपाशविमोचकम् ॥ ७३ ॥
taḍillolaśriyā mattāḥ kṣaṇabhaṅguraśālinaḥ | nārādhayanti viśveśaṃ paśupāśavimocakam || 73 ||
Mabuk oleh kemuliaan yang berkelip seperti kilat, dan berharta yang rapuh, musnah sekelip mata, mereka tidak menyembah Tuhan semesta—Pembebas yang melepaskan makhluk daripada belenggu ikatan duniawi.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: vairagya (shanta)
Secondary Rasa: bhakti
It warns that fascination with fleeting prosperity blinds a person to true refuge—worship of the Supreme Lord who alone can cut the binding “pāśa” of worldly attachment and lead to moksha.
Bhakti is presented as turning away from intoxication with unstable gains and actively revering the Lord (Viśveśa); devotion becomes the means by which the soul is freed from binding ties (paśupāśa).
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught in this verse; the practical takeaway is ethical-spiritual discernment (viveka) about impermanence, which supports disciplined practice of worship and vows.