The Characteristics of Devotion to Hari
तत्रापि देवताबुद्धिर्दानबुद्धिश्च सत्तम । भोगबुद्धिस्तथा नॄणां जन्मान्तरतपः फलम् ॥ ३७ ॥
tatrāpi devatābuddhirdānabuddhiśca sattama | bhogabuddhistathā nṝṇāṃ janmāntaratapaḥ phalam || 37 ||
Wahai yang paling utama di antara orang berbudi, bahkan dalam kelahiran sebagai manusia, kecenderungan menghormati para dewa, dorongan untuk bersedekah, dan juga kecenderungan mencari kenikmatan di kalangan manusia—semuanya adalah buah tapa (pertapaan) yang dilakukan dalam kelahiran-kelahiran terdahulu.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It teaches that key inner tendencies—reverence for divine worship, generosity, and even enjoyment-seeking—arise as karmic results, specifically as fruits of austerities performed in previous births.
By stating that devatā-buddhi (a mind inclined toward the divine) is a past-life fruit, the verse frames bhakti as supported by prior tapas and merit, encouraging continued worship and discipline to deepen devotion.
While not a direct Vedanga lesson, it aligns with Dharma-śāstra reasoning used alongside Kalpa (ritual practice): charity (dāna) and deva-pūjā are seen as merit-producing actions whose results mature as stable dispositions in future lives.