The Characteristics of Devotion to Hari
सर्वोपाधिविनिर्मुक्तो ह्यानन्दो निर्गुणो विभुः । परब्रह्ममयो देवः सुषुप्त इति गीयते ॥ १८ ॥
sarvopādhivinirmukto hyānando nirguṇo vibhuḥ | parabrahmamayo devaḥ suṣupta iti gīyate || 18 ||
Bebas daripada segala upādhi (batasan), Dia adalah Kebahagiaan itu sendiri—tanpa sifat dan meliputi segalanya. Hakikat Ilahi yang tersusun daripada Parabrahman itu dipuji sebagai keadaan “suṣupti”, iaitu tidur lena yang dalam.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It points to the Supreme Reality as beyond all upādhis (limitations), inherently blissful and nirguṇa, and uses suṣupti as a pointer to the undifferentiated, peaceful ground where individuality and mental constructions subside.
By describing the Deva as nirguṇa and all-pervading, it directs devotion away from merely external attributes toward inward surrender—letting go of egoic conditionings (upādhis) so the devotee rests in the Lord as pure ānanda.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa ritual detail) is taught here; the practical takeaway is contemplative discernment of consciousness-states (jāgrat–svapna–suṣupti) as a Vedāntic aid to renunciation and mokṣa.