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Narada Purana — Purva Bhaga, Shloka 116

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

एषामेकतमं बद्धा गुरुभक्तिपरायणः । उपासको जयेत्प्राणान्द्वन्द्वातीतो विमत्सरः ॥ १६ ॥

eṣāmekatamaṃ baddhā gurubhaktiparāyaṇaḥ | upāsako jayetprāṇāndvandvātīto vimatsaraḥ || 16 ||

Dengan berpegang teguh pada salah satu daripadanya, seorang pemuja yang berserah dalam bhakti kepada guru hendaklah menakluk dorongan prāṇa, melampaui segala dualitas dan bebas daripada iri hati.

एषाम्of these
एषाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; षष्ठी-विभक्ति (genitive), बहुवचन
एकतमम्one (among them)
एकतमम्:
Karma (कर्म)
TypeAdjective
Rootएकतम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (one of them)
बद्धाhaving bound/assumed (the posture)
बद्धा:
Kriya-visheshana (क्रियाविशेषण)
TypeVerb
Rootबन्ध् (धातु)
Formकृदन्त (क्त-प्रत्यय, past passive participle); स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्रियाविशेषणार्थे (having bound/assuming)
गुरुभक्तिपरायणःdevoted to devotion toward the guru
गुरुभक्तिपरायणः:
Karta (कर्ता)
TypeAdjective
Rootगुरु (प्रातिपदिक) + भक्ति (प्रातिपदिक) + परायण (प्रातिपदिक)
Formतत्पुरुष-समास (गुरौ भक्तिः यस्य/गुरुभक्तौ परायणः); पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
उपासकःa practitioner/worshipper
उपासकः:
Karta (कर्ता)
TypeNoun
Rootउपासक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
जयेत्should conquer/master
जयेत्:
Kriya (क्रिया)
TypeVerb
Rootजि (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
प्राणान्the vital breaths
प्राणान्:
Karma (कर्म)
TypeNoun
Rootप्राण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
द्वन्द्वातीतःgone beyond dualities
द्वन्द्वातीतः:
Karta (कर्ता)
TypeAdjective
Rootद्वन्द्व (प्रातिपदिक) + अतीत (प्रातिपदिक)
Formतत्पुरुष-समास (द्वन्द्वम् अतीतः); पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
विमत्सरःfree from jealousy
विमत्सरः:
Karta (कर्ता)
TypeAdjective
Rootवि- + मत्सर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; नञ्/वि-प्रत्ययार्थे 'free from envy'

Narada

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada
G
Guru

FAQs

It defines the inner marks of a true upāsaka: firm commitment to one chosen discipline, devotion to the guru, mastery of the life-forces, transcendence of dualities, and freedom from envy—qualities that mature practice into liberation-oriented steadiness.

Bhakti is shown as disciplined devotion anchored in guru-reverence; the devotee’s worship is validated not only by ritual but by inner transformation—non-envy (vimatsaratā) and equanimity beyond opposites (dvandvātītatā).

While no single Vedāṅga is named, the verse points to yogic-practical training commonly supported by Śikṣā (breath/phonetics discipline) and Kalpa (regulated practice), emphasizing prāṇa-jaya (mastery of the vital energies) as a concrete sādhanā outcome.