Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
एषामेकतमं बद्धा गुरुभक्तिपरायणः । उपासको जयेत्प्राणान्द्वन्द्वातीतो विमत्सरः ॥ १६ ॥
eṣāmekatamaṃ baddhā gurubhaktiparāyaṇaḥ | upāsako jayetprāṇāndvandvātīto vimatsaraḥ || 16 ||
Dengan berpegang teguh pada salah satu daripadanya, seorang pemuja yang berserah dalam bhakti kepada guru hendaklah menakluk dorongan prāṇa, melampaui segala dualitas dan bebas daripada iri hati.
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It defines the inner marks of a true upāsaka: firm commitment to one chosen discipline, devotion to the guru, mastery of the life-forces, transcendence of dualities, and freedom from envy—qualities that mature practice into liberation-oriented steadiness.
Bhakti is shown as disciplined devotion anchored in guru-reverence; the devotee’s worship is validated not only by ritual but by inner transformation—non-envy (vimatsaratā) and equanimity beyond opposites (dvandvātītatā).
While no single Vedāṅga is named, the verse points to yogic-practical training commonly supported by Śikṣā (breath/phonetics discipline) and Kalpa (regulated practice), emphasizing prāṇa-jaya (mastery of the vital energies) as a concrete sādhanā outcome.