Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa
गायत्रीं च विशुद्धात्मा जपेदष्टशतं द्विज । एतेष्वन्यतमं स्पृष्ट्वा अज्ञानाधद्यदि भोजने ॥ ८५ ॥
gāyatrīṃ ca viśuddhātmā japedaṣṭaśataṃ dvija | eteṣvanyatamaṃ spṛṣṭvā ajñānādhadyadi bhojane || 85 ||
Wahai dvija (yang lahir dua kali), dengan jiwa yang telah disucikan hendaklah dia mengulang japa Gāyatrī sebanyak lapan ratus kali. Jika ketika makan, kerana kejahilan, dia tersentuh salah satu daripada hal‑hal itu, maka japa inilah penebusannya.
Sanatkumara (teaching Narada in a dharma-śāstra style discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that inner purification and mantra-japa can restore ritual and mental purity when an impurity occurs unintentionally, emphasizing intention (ajñāna) and corrective discipline (prāyaścitta).
By prescribing Gāyatrī japa as a remedy, it highlights remembrance of the sacred through mantra as a practical form of devotion—returning the mind to dharma and sanctity even after mistakes.
It reflects kalpa (ritual procedure) and prāyaścitta principles—how to correct lapses in conduct during bhojana through a specified count of mantra-japa.