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Narada Purana — Purva Bhaga, Shloka 59

Sṛṣṭi-varṇana, Bhārata-khaṇḍa-mahātmya, and Jagad-bhūgola

Creation, Glory of Bhārata, and World Geography

अभेददर्शी देवेशे नारायणशिवात्मके । सर्वं यो ब्रह्मण नित्यमस्मदादिषु का कथा ॥ ५९ ॥

abhedadarśī deveśe nārāyaṇaśivātmake | sarvaṃ yo brahmaṇa nityamasmadādiṣu kā kathā || 59 ||

Dia yang sentiasa melihat tiada perbezaan pada Tuhan para deva—yang berhakikat Nārāyaṇa dan Śiva—serta memandang segala-galanya sebagai Brahman: apakah lagi perlu dibicarakan tentang perbezaan dalam makhluk seperti kita?

अभेददर्शीseeing non-difference
अभेददर्शी:
विशेषण (Adjective)
TypeAdjective
Rootअभेद-दर्शिन् (प्रातिपदिक; अभेद + दर्शिन्)
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन
देवेशेin the Lord of gods
देवेशे:
अधिकरण (Locative/अधिकरण)
TypeNoun
Rootदेव-ईश (प्रातिपदिक; देव + ईश)
Formपुंलिङ्ग; सप्तमी-विभक्ति; एकवचन
नारायणशिवात्मकेwhose nature is Nārāyaṇa and Śiva
नारायणशिवात्मके:
विशेषण (Adjective to देवेशे)
TypeAdjective
Rootनारायण-शिव-आत्मक (प्रातिपदिक; नारायण + शिव + आत्मक)
Formपुंलिङ्ग; सप्तमी-विभक्ति; एकवचन; ‘आत्मक’ = ‘स्वरूपयुक्त’ (having the nature of)
सर्वम्everything
सर्वम्:
कर्म (Object/कर्म)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया-विभक्ति (Accusative/द्वितीया); एकवचन
यःwho
यः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन; सम्बन्धवाचक-सर्वनाम (Relative pronoun)
ब्रह्मणाby/through Brahman
ब्रह्मणा:
करण (Instrument/करण)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया-विभक्ति (Instrumental/तृतीया); एकवचन
नित्यम्always
नित्यम्:
क्रियाविशेषण
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formअव्यय; क्रियाविशेषण (Adverb)
अस्मदादिषुamong us and others
अस्मदादिषु:
अधिकरण (Locative/अधिकरण)
TypeNoun
Rootअस्मद्-आदि (प्रातिपदिक; अस्मद् + आदि)
Formपुंलिङ्ग; सप्तमी-विभक्ति; बहुवचन; ‘आदि’ = ‘etc.’
काwhat
का:
विधेय (Predicate)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा-विभक्ति; एकवचन; प्रश्नवाचक-सर्वनाम (Interrogative pronoun)
कथाtalk/mention
कथा:
विधेय (Predicate nominative)
TypeNoun
Rootकथा (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा-विभक्ति; एकवचन

Sanatkumara (addressing Narada in the teaching dialogue)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

N
Narayana
S
Shiva
B
Brahman

FAQs

It teaches abheda-darśana (non-difference): the highest vision sees Nārāyaṇa and Śiva as one Lord and recognizes the entire world as Brahman, dissolving sectarian and personal distinctions.

It supports mature bhakti by grounding devotion in unity—worship of Hari or Hara culminates in realizing the one divine essence, preventing rivalry and deepening single-pointed reverence.

The verse is primarily philosophical rather than technical; its practical takeaway is interpretive (Mīmāṃsā/Vedānta-style): read divine names and forms as pointing to one Brahman, guiding how mantras and stotras are understood.