Tithi-Nirṇaya for Vratas: Ekādaśī Rules, Saṅkrānti Punya-kāla, Eclipse Observances, and Prāyaścitta
धर्मान्ये कर्त्तुमिच्छंति ते वै कृष्णस्वरुपिणः । तस्मात्तांस्तु भवव्याधिः कदाचिन्नैव बाधते ॥ ६३ ॥
dharmānye karttumicchaṃti te vai kṛṣṇasvarupiṇaḥ | tasmāttāṃstu bhavavyādhiḥ kadācinnaiva bādhate || 63 ||
Mereka yang berhasrat menunaikan dharma sesungguhnya berhakikat Kṛṣṇa sendiri. Maka, penyakit kewujudan duniawi—saṃsāra—tidak akan mengganggu mereka pada bila-bila masa.
Narada (teaching within the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It equates genuine dharmic intent with inner identification with Kṛṣṇa, implying that such alignment protects one from the recurring distress of saṃsāra.
By calling dharma-seekers “kṛṣṇa-svarūpiṇaḥ,” it frames right action as devotion in identity and intention—living Dharma becomes living in Kṛṣṇa-consciousness, which dissolves worldly affliction.
No specific Vedāṅga technique is taught; the practical takeaway is ethical discipline (dharma-ācāra) as a stabilizing sādhana that reduces saṃsāric agitation.