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Narada Purana — Purva Bhaga, Shloka 58

Gṛhastha-nitya-karman: Śauca, Sandhyā-vidhi, Pañca-yajña, and Āśrama-krama

एवं ध्यात्वा जपेत्तिष्ठन्प्रातर्मध्याह्नके तथा । सायंकाले समासीनो भक्त्या तद्गतमानसः ॥ ५८ ॥

evaṃ dhyātvā japettiṣṭhanprātarmadhyāhnake tathā | sāyaṃkāle samāsīno bhaktyā tadgatamānasaḥ || 58 ||

Setelah bermeditasi demikian, hendaklah dia mengulang japa mantra sambil berdiri pada waktu pagi dan demikian juga pada tengah hari; dan pada waktu petang, duduk dengan bhakti, meneguhkan minda tenggelam pada Dia (Tuhan).

evamthus/in this manner
evam:
None
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण)
dhyātvāhaving meditated
dhyātvā:
None
TypeIndeclinable
Rootdhyai (धातु)
FormKtva Pratyaya (Gerund/Absolutive)
japetshould chant/recite
japet:
Kriya (Action)
TypeVerb
Rootjap (धातु)
FormVidhilin Lakara (Potential), Parasmaipada, Prathama Purusha (3rd), Ekavachana (Singular)
tiṣṭhanstanding
tiṣṭhan:
Visheshana (Qualifier to Karta)
TypeAdjective
Rootsthā (धातु)
FormShatri Pratyaya (Present Participle), Masculine, Nominative (1st), Singular
prātaḥin the morning
prātaḥ:
Adhikarana (Locative sense)
TypeIndeclinable
Rootprātar (अव्यय)
FormAdverb of time (कालवाचक)
madhyāhnakeat noon
madhyāhnake:
Adhikarana (Location/Time)
TypeNoun
Rootmadhyāhnaka (प्रातिपदिक)
FormMasculine/Neuter, Locative (7th), Singular
tathāsimilarly/and
tathā:
None
TypeIndeclinable
Roottathā (अव्यय)
FormConjunction/Adverb
sāyaṃkālein the evening
sāyaṃkāle:
Adhikarana (Location/Time)
TypeNoun
Rootsāyaṃkāla (प्रातिपदिक)
FormMasculine, Locative (7th), Singular
samāsīnaḥseated well
samāsīnaḥ:
Visheshana (Qualifier to Karta)
TypeAdjective
Rootsamāsīna (प्रातिपदिक)
FormShanach Pratyaya (Perfect Participle sense), Masculine, Nominative (1st), Singular
bhaktyāwith devotion
bhaktyā:
Karana (Instrument)
TypeNoun
Rootbhakti (प्रातिपदिक)
FormFeminine, Instrumental (3rd), Singular
tadgatamānasaḥwith mind absorbed in that (God)
tadgatamānasaḥ:
Visheshana (Qualifier to Karta)
TypeAdjective
Roottadgatamānasa (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular. Analysis: tad-gatam manas yasya saḥ

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

FAQs

It teaches a structured daily sādhana where meditation (dhyāna) leads into mantra-repetition (japa), and the practitioner’s mind is trained to remain absorbed in the Lord throughout the day.

Bhakti is shown as more than emotion: it is steady remembrance—doing japa with a mind ‘tad-gata’ (fixed on Him), supported by regular timings and disciplined posture.

It reflects practical kalpa-oriented ritual discipline: time-based observance (morning, midday, evening) and prescribed bodily posture (standing/seated) as part of regulated daily practice.