Gṛhastha-nitya-karman: Śauca, Sandhyā-vidhi, Pañca-yajña, and Āśrama-krama
वर्णाश्रमाचाररताः सर्वपापविवर्जिताः । नारायणपरा यांति तद्विष्णः परमं पदम् ॥ १०६ ॥
varṇāśramācāraratāḥ sarvapāpavivarjitāḥ | nārāyaṇaparā yāṃti tadviṣṇaḥ paramaṃ padam || 106 ||
Mereka yang tekun pada tata laku varṇa dan āśrama, bebas daripada segala dosa, serta sepenuhnya berserah kepada Nārāyaṇa, akan mencapai pada tertinggi Viṣṇu itu.
Sanatkumara (teaching Narada in a moksha-dharma context)
Vrata: none
Primary Rasa: bhakti (devotion)
Secondary Rasa: shanta (peace)
It links ethical-dharmic living (varṇa-āśrama conduct) with inner purification and culminates in Nārāyaṇa-centered devotion, declaring that such a life leads to Viṣṇu’s supreme state (mokṣa).
Bhakti is shown as the decisive orientation—being “Nārāyaṇa-para,” taking Nārāyaṇa as the highest end—while dharmic duties function as supportive discipline that removes sin and steadies devotion.
The verse emphasizes applied dharma rather than a specific Vedāṅga; practically, it points to correct ācāra (right conduct and ritual propriety), which in tradition is supported by Kalpa (ritual procedure) and Vyākaraṇa (clarity of scriptural meaning).