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Narada Purana — Purva Bhaga, Shloka 10

Māsopavāsa (Month-long Fast) and Repeated Parāka Observances: Procedure and Fruits

प्रत्यहं खादयेत्काष्ठं ह्यपामार्ग समुद्भवम् । ततः स्नायीत विधिन्नारायणपरायणः ॥ १० ॥

pratyahaṃ khādayetkāṣṭhaṃ hyapāmārga samudbhavam | tataḥ snāyīta vidhinnārāyaṇaparāyaṇaḥ || 10 ||

Setiap hari hendaklah mengunyah sebatang ranting kecil yang berasal daripada tumbuhan apāmārga; kemudian, dengan hati berserah kepada Nārāyaṇa, hendaklah mandi menurut tata cara yang ditetapkan.

प्रत्यहम्every day
प्रत्यहम्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootप्रति + अहन् (प्रातिपदिक)
Formअव्ययीभाव-समासः; कालवाचक-अव्यय (every day)
खादयेत्should make (someone) chew/eat
खादयेत्:
Kriya (क्रिया)
TypeVerb
Rootखाद् (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष, एकवचन; परस्मैपद; णिच्-प्रयोजक (causative) ‘cause to chew/eat’
काष्ठम्a piece of wood
काष्ठम्:
Karma (कर्म)
TypeNoun
Rootकाष्ठ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
हिindeed
हि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), अव्यय
अपामार्गapāmārga (a plant)
अपामार्ग:
Shashthi-Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootअपामार्ग (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-सम्बन्धे उपपदवत् (genitival relation to समुद्भवम्); प्रातिपदिक (plant name)
समुद्भवम्arisen from / produced from
समुद्भवम्:
Visheshana (विशेषण)
TypeAdjective
Rootसम् + उद् + भू (धातु) + क्त (कृदन्त)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; भूतकृत्—क्त-प्रत्ययान्त (past participle) विशेषण (काष्ठम्)
ततःthen/thereafter
ततः:
Sambandha (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अनन्तरार्थे (thereafter)
स्नायीतshould bathe
स्नायीत:
Kriya (क्रिया)
TypeVerb
Rootस्ना (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष, एकवचन; आत्मनेपद
विधिनाaccording to the rule/procedure
विधिना:
Karana (करण)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), एकवचन
नारायणपरायणःdevoted to Nārāyaṇa
नारायणपरायणः:
Karta (कर्ता)
TypeAdjective
Rootनारायण + परायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन; षष्ठी-तत्पुरुषः (नारायणस्य परायणः = devoted to Nārāyaṇa)

Sanatkumara (in instruction to Narada within the Moksha/Dharma teaching flow)

Vrata: viṣṇu-māsa-vrata (context)

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narayana

FAQs

It links bodily purification (dantadhavana and snāna) with inner orientation—performing daily cleanliness as a devotional act with Nārāyaṇa as the supreme refuge.

Bhakti is shown as practical and continuous: even routine acts like brushing with a twig and bathing are to be done “nārāyaṇa-parāyaṇaḥ,” making daily life an offering-centered discipline.

It reflects Kalpa-style ritual procedure (vidhi) within daily nitya-karmas—rules for personal purity (śauca) and prescribed bathing (snāna-vidhi).