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Narada Purana — Purva Bhaga, Shloka 46

Dvādaśī-vrata: Month-by-month Viṣṇu Worship and the Year-End Udyāpana

ततः कल्ये समुत्थाय प्रातः कृत्यं समाप्य च । अष्टोत्तरशतं हुत्वा मध्वाज्यतिलमिश्रितम् ॥ ४६ ॥

tataḥ kalye samutthāya prātaḥ kṛtyaṃ samāpya ca | aṣṭottaraśataṃ hutvā madhvājyatilamiśritam || 46 ||

Kemudian, bangunlah pada waktu fajar dan setelah menyempurnakan kewajipan pagi yang ditetapkan, persembahkan seratus lapan āhuti, dengan campuran madu, ghee, dan biji bijan.

ततःthen, thereafter
ततः:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; तसिल्-प्रत्ययान्त (ablatival adverb)
कल्येin the early morning
कल्ये:
Adhikarana (अधिकरण)
TypeNoun
Rootकल्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; ‘कल्य’ = प्रातःकाल/उषःकाल
समुत्थायhaving risen
समुत्थाय:
Purvakala (पूर्वकाल)
TypeIndeclinable
Rootसम्-उत्-स्था (धातु) + क्त्वा (ल्यप्)
Formल्यप्/क्त्वान्त-अव्ययकृदन्त (gerund)
प्रातःin the morning
प्रातः:
Kāla (काल)
TypeIndeclinable
Rootप्रातः (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
कृत्यम्the (daily) duty/rite
कृत्यम्:
Karma (कर्म)
TypeNoun
Rootकृत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
समाप्यhaving completed
समाप्य:
Purvakala (पूर्वकाल)
TypeIndeclinable
Rootसम्-आप् (धातु) + क्त्वा (ल्यप्)
Formल्यप्-अव्ययकृदन्त (gerund)
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
अष्टोत्तर-शतम्one hundred and eight
अष्टोत्तर-शतम्:
Karma (कर्म)
TypeNoun
Rootअष्ट + उत्तर + शत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; संख्यासमासः—अष्टोत्तरं शतम् (=108)
हुत्वाhaving offered (into fire)
हुत्वा:
Purvakala (पूर्वकाल)
TypeIndeclinable
Rootहु (धातु) + क्त्वा (अव्ययकृदन्त)
Formक्त्वान्त-अव्ययकृदन्त (gerund)
मधु-आज्य-तिल-मिश्रितम्mixed with honey, ghee, and sesame
मधु-आज्य-तिल-मिश्रितम्:
Karma (कर्म)
TypeAdjective
Rootमधु + आज्य + तिल + मिश्रित (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—मध्वाज्यतिलैः मिश्रितम् (तृतीया-तत्पुरुष/समाहारार्थ)

Sanatkumara (in instruction to Narada, within the Narada Purana dialogue framework)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It emphasizes disciplined purity—rising at dawn, completing prātaḥ-kṛtya, and sanctifying one’s day through a regulated homa of 108 offerings, aligning the practitioner with dharma and inner steadiness.

Though primarily ritual, it supports bhakti by prescribing a sattvic routine and consecrated offerings; such ordered worship is presented as a practical foundation that steadies the mind for sustained devotion.

It reflects Kalpa (ritual procedure) through the sequence of morning observances and the counted oblations (108), and it also implies time-discipline (proper dawn timing), a key practical aspect of Vedic rite-performance.