Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
ततः क्षारोदकस्नानं क्षारोदकनिषेवणम् । तदन्ते नरकान् सर्वान् भुञ्जतेऽब्दशतं शतम् ॥ ७५ ॥
tataḥ kṣārodakasnānaṃ kṣārodakaniṣevaṇam | tadante narakān sarvān bhuñjate'bdaśataṃ śatam || 75 ||
Selepas itu datanglah mandi dalam air beralkali (masin pekat) dan dipaksa meneguk air beralkali itu; dan sesudahnya, ia menanggung segala neraka, menderita selama seratus kali seratus tahun (sepuluh ribu tahun).
Narada (teaching the Sanatkumara brothers in a dharma-narrative on karmic consequences)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: bibhatsa
It emphasizes karmaphala: unethical actions lead to specific, purificatory sufferings symbolized by harsh ordeals (alkaline-water bathing and forced consumption), culminating in prolonged Naraka experience.
Indirectly, it motivates turning from adharma toward Vishnu-centered dharma and inner reform; fear of Naraka is used as a corrective so the seeker adopts righteous conduct that supports steadiness in bhakti.
Ritual-ethics and dharma-śāstra logic are foregrounded: actions have defined results, and purification/penal sequences are described in a prescriptive style akin to dharmic injunctions (rather than a technical Vedanga like Vyakarana or Jyotisha).