Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
भक्ष्यन्ते मूत्रपानं च पुरीषह्लद एव च । तप्तशूलं तप्तशिला शाल्मलीद्रुम एव च ॥ ५ ॥
bhakṣyante mūtrapānaṃ ca purīṣahlada eva ca | taptaśūlaṃ taptaśilā śālmalīdruma eva ca || 5 ||
Mereka dipaksa makan kotoran dan minum air kencing; mereka juga dicampakkan ke dalam lumpur najis. Mereka diseksa dengan lembing panas, batu panas, dan juga pokok śālmalī yang berduri tajam.
Sanatkumāra (in dialogue with Nārada, describing naraka punishments)
Vrata: none
Primary Rasa: bibhatsa
Secondary Rasa: bhayanaka
It stresses karma-phala: harmful, impure, and adharmic conduct leads to severe naraka experiences, urging the listener to choose dharma, purity, and repentance (prāyaścitta) while alive.
By showing the terror of pāpa consequences, it indirectly motivates śaraṇāgati (taking refuge) and sustained Vishnu-bhakti as a dharmic life-principle that restrains sin and supports liberation-oriented living.
No specific Vedāṅga technique is taught in this verse; it functions as dharma-śikṣā (ethical instruction) supporting proper conduct and the need for prāyaścitta and regulated ritual life.