Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
स याति नरकं घोरं यावदाचन्द्रतारकम् । ब्रह्मस्वहरणं राजन्निहामुत्र च दुःखदम् ॥ १०६ ॥
sa yāti narakaṃ ghoraṃ yāvadācandratārakam | brahmasvaharaṇaṃ rājannihāmutra ca duḥkhadam || 106 ||
Wahai Raja, dia pergi ke neraka yang mengerikan selama bulan dan bintang masih ada. Pencurian harta milik seorang Brahmana membawa penderitaan baik di dunia ini mahupun di akhirat.
Sanatkumara (teaching Narada; addressing the King within the narrative context)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: karuna
It underscores that violating dharma by stealing a brāhmaṇa’s wealth is a grave karmic offense, producing prolonged naraka-experience and suffering across both worldly life and the afterlife.
Bhakti in the Purāṇic sense is inseparable from dharma; devotion to the Lord is protected by ethical conduct, and this verse warns that adharma like brahma-sva-haraṇa obstructs spiritual progress and inner purity.
Dharmic application of śāstra: it reflects smṛti-style legal-ethical reasoning (daṇḍa and karmaphala) rather than a technical Vedāṅga lesson, emphasizing how scriptural norms guide conduct.