Dharmopadeśa-Śānti: Rules of Impurity, Expiations, and Ancestor Rites
स्वश्रृगालप्लवङ्गाद्यैर्मानुषैश्च रतिं विना । स्पृष्टः स्त्रात्वा शुचिः सद्यो दिवा संध्यासु रात्रिषु ॥ २४ ॥
svaśrṛgālaplavaṅgādyairmānuṣaiśca ratiṃ vinā | spṛṣṭaḥ strātvā śuciḥ sadyo divā saṃdhyāsu rātriṣu || 24 ||
Jika seseorang disentuh oleh anjing, serigala/jakal, monyet dan seumpamanya, atau disentuh oleh manusia (bukan dalam konteks hubungan seks), maka setelah mandi dia menjadi suci serta-merta—sama ada pada siang hari, waktu senja, atau pada malam hari.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It frames physical cleanliness (śauca) as a dharmic discipline: when impurity is incurred by touch, prompt bathing restores ritual fitness for japa, pūjā, and sandhyā practices.
Bhakti is supported by right conduct: maintaining purity through timely snāna helps a devotee remain eligible for daily worship and remembrance, preventing negligence in devotional duties.
Kalpa/ācāra (ritual procedure) is implied: the verse gives an operational rule—after such touch, snāna is the immediate expiation, applicable across day, sandhyā times, and night.