Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 150

Dharmānukathana

Narration of Dharma

यो देवः सर्वदृग्विष्णुर्ज्ञानरूपी निरञ्जनः । सर्वधर्मफलं पूर्णं संतुष्टः प्रददाति च ॥ १५० ॥

yo devaḥ sarvadṛgviṣṇurjñānarūpī nirañjanaḥ | sarvadharmaphalaṃ pūrṇaṃ saṃtuṣṭaḥ pradadāti ca || 150 ||

Dialah Dewa itu—Viṣṇu—yang melihat segala-galanya, yang wujud-Nya adalah pengetahuan dan yang suci tanpa noda; apabila berkenan, Dia mengurniakan sepenuhnya buah sempurna segala dharma.

यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम; प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्धबोधकः (relative pronoun)
देवःthe god
देवः:
Karta (कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
सर्व-दृक्-विष्णुःVishnu, the all-seeing
सर्व-दृक्-विष्णुः:
Karta (कर्ता)
TypeNoun
Rootसर्व (प्रातिपदिक) + दृक् (प्रातिपदिक) + विष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—सर्वं पश्यतीति सर्वदृक्, स चासौ विष्णुः (कर्मधारय)
ज्ञान-रूपीwhose form is knowledge
ज्ञान-रूपी:
Karta (कर्ता)
TypeAdjective
Rootज्ञान (प्रातिपदिक) + रूपिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; रूपिन्-शब्दः (i-stem), विशेषण; समासः—ज्ञानं रूपं यस्य/ज्ञानरूपः (कर्मधारय/तत्पुरुष-प्रयोगः; here as ‘having the form of knowledge’)
निरञ्जनःstainless, pure
निरञ्जनः:
Karta (कर्ता)
TypeAdjective
Rootनिरञ्जन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
सर्व-धर्म-फलम्the fruit of all dharmas
सर्व-धर्म-फलम्:
Karma (कर्म)
TypeNoun
Rootसर्व (प्रातिपदिक) + धर्म (प्रातिपदिक) + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समासः—सर्वेषां धर्माणां फलम् (षष्ठी-तत्पुरुष)
पूर्णम्complete, full
पूर्णम्:
Karma (कर्म)
TypeAdjective
Rootपूर्ण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (फलम् इति विशेष्यस्य)
संतुष्टःbeing pleased
संतुष्टः:
Karta (कर्ता)
TypeAdjective
Rootसंतुष्ट (कृदन्त; सम्+√तुष् धातु)
Formपुंलिङ्ग, प्रथमा, एकवचन; भूतकृदन्त (क्त), विशेषण
प्रददातिhe bestows
प्रददाति:
Kriya (क्रिया)
TypeVerb
Rootप्र+√दा (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; परस्मैपद
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक-निपात (conjunction)

Sanatkumara (teaching Narada in the Purva Bhaga dialogue context)

Vrata: none

Primary Rasa: shanta (peace)

Secondary Rasa: bhakti (devotion)

V
Vishnu

FAQs

It declares Vishnu as omniscient and stainless, and teaches that the ultimate completion of all dharma is received as grace when the Lord is pleased—linking righteous living to divine fulfillment.

By emphasizing that Vishnu ‘bestows’ the full fruit when satisfied, the verse frames bhakti as the decisive factor that perfects religious merit—devotion culminates in the Lord’s pleased response (prasāda).

No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is directly taught here; the practical takeaway is ethical-dharmic conduct oriented toward pleasing Vishnu, which the text treats as the integrative goal behind ritual merit.