Vāmana’s Advent, Aditi’s Hymn, Bali’s Gift, and the Mahatmya of Bhū-dāna
त्वमेव जगतामीशो यत्रासि त्वं परात्परः । त्वद्रूपमखिलं देव तस्मान्नित्यं नमोऽस्तु ते ॥ ३८ ॥
tvameva jagatāmīśo yatrāsi tvaṃ parātparaḥ | tvadrūpamakhilaṃ deva tasmānnityaṃ namo'stu te || 38 ||
Hanya Engkau sahaja Tuhan bagi segala alam; di mana pun Engkau berada, Engkau Maha Tinggi melampaui yang tertinggi. Wahai Dewa, seluruh jagat ini adalah rupa-Mu sendiri—maka kepada-Mu, sembah sujudku yang berterusan.
Narada (offering stuti to the Supreme Lord, identified in the Narada Purana’s bhakti framework with Vishnu/Narayana)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It affirms the Supreme Lord as the sole ruler and the transcendent reality, while also declaring the cosmos to be His manifestation—supporting a devotional yet all-pervading (viśvarūpa) understanding of God.
By recognizing the Lord as both beyond all and present as all, the devotee cultivates constant remembrance and humility—expressed here as “nityaṁ namo ’stu te,” continual surrender and reverence.
No specific Vedanga technique (like Vyakarana, Jyotisha, or Kalpa) is taught in this verse; its practical takeaway is devotional praxis—regular stuti and nitya-namaskāra as a daily discipline.