Vāmana’s Advent, Aditi’s Hymn, Bali’s Gift, and the Mahatmya of Bhū-dāna
ववृधे सोऽपि विश्वात्मा आब्रह्यभुवनं तदा । अमिमीत महीं द्वाभ्यां पद्भ्यां विश्वतनुर्हरिः ॥ ७८ ॥
vavṛdhe so'pi viśvātmā ābrahyabhuvanaṃ tadā | amimīta mahīṃ dvābhyāṃ padbhyāṃ viśvatanurhariḥ || 78 ||
Ketika itu Sang Diri Semesta pun mengembang, meliputi segala dunia hingga ke alam Brahmā; dan Hari, yang tubuh-Nya adalah seluruh kosmos, mengukur bumi dengan hanya dua langkah.
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It presents Vishnu as Viśvātmā—the indwelling Self of all—and shows that the cosmos is contained within Hari, so surrender to him is surrender to the cosmic order itself.
By portraying Hari as the universe-bodied Lord who effortlessly pervades all realms, the verse encourages bhakti rooted in awe (aiśvarya-bhāva) and trust in Vishnu’s supreme protection.
No specific Vedāṅga technique is taught here; the verse is primarily purāṇic theology using cosmic-measure imagery rather than ritual grammar, jyotiṣa, or kalpa instructions.