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Narada Purana — Purva Bhaga, Shloka 77

Maṅgalācaraṇa, Naimiṣāraṇya-Sabhā, Sūta-Āhvāna, and Narada Purāṇa-Māhātmya

किं सुखं प्राप्यते लोके पुंसा संभ्रान्तचेतसा । तस्मात्सर्वं परित्यज्य कामं दुःखस्य साधनम् ॥ ७६ ॥

kiṃ sukhaṃ prāpyate loke puṃsā saṃbhrāntacetasā | tasmātsarvaṃ parityajya kāmaṃ duḥkhasya sādhanam || 76 ||

Apakah kebahagiaan yang dapat diperoleh di dunia ini oleh insan yang hatinya gelisah? Maka, tinggalkanlah segala-galanya dan buanglah kāma—nafsu keinginan—kerana dialah alat yang menimbulkan duka.

kimWhat
kim:
Visheshana (Qualifier)
TypeNoun
Rootkim (किम्)
FormNeuter, Nominative (1st/प्रथमा), Singular
sukhamHappiness
sukham:
Karma (Object in Passive construction)
TypeNoun
Rootsukha (सुख)
FormNeuter, Nominative (1st/प्रथमा), Singular
prāpyateIs obtained
prāpyate:
Kriya (Action)
TypeVerb
Rootāp (आप्) + pra (प्र)
FormLat Lakara (Present), Prathama Purusha (3rd), Singular, Passive (Karmani)
lokeIn the world
loke:
Adhikarana (Location)
TypeNoun
Rootloka (लोक)
FormMasculine, Locative (7th/सप्तमी), Singular
puṃsāBy a man
puṃsā:
Karta (Agent in Passive)
TypeNoun
Rootpums (पुंस्)
FormMasculine, Instrumental (3rd/तृतीया), Singular
saṃbhrāntacetasāBy one of confused mind
saṃbhrāntacetasā:
Visheshana (Qualifier)
TypeAdjective
Rootsaṃbhrāntacetas (संभ्रान्तचेतस्)
FormMasculine, Instrumental (3rd/तृतीया), Singular
tasmātTherefore
tasmāt:
Hetu (Cause/Reason)
TypeIndeclinable
Roottad (तद्)
FormUsed as adverb (Ablative of tad)
sarvamAll / Entire
sarvam:
Visheshana (Qualifier)
TypeAdjective
Rootsarva (सर्व)
FormMasculine, Accusative (2nd/द्वितीया), Singular
parityajyaHaving abandoned
parityajya:
Purvakalika Kriya (Prior Action)
TypeIndeclinable
Roottyaj (त्यज्) + pari (परि)
FormLyap Pratyaya (Gerund)
kāmamDesire / Lust
kāmam:
Karma (Object)
TypeNoun
Rootkāma (काम)
FormMasculine, Accusative (2nd/द्वितीया), Singular
duḥkhasyaOf sorrow/misery
duḥkhasya:
Sambandha (Relation)
TypeNoun
Rootduḥkha (दुःख)
FormNeuter, Genitive (6th/षष्ठी), Singular
sādhanamThe means / cause
sādhanam:
Visheshana (Qualifier to kāmam)
TypeNoun
Rootsādhana (साधन)
FormNeuter, Accusative (2nd/द्वितीया), Singular

Sanatkumara (teaching Narada; didactic instruction on renunciation and inner discipline)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It teaches that worldly happiness cannot be stable when the mind is restless, and identifies kāma (craving) as a direct cause of duḥkha; liberation-oriented life begins with renouncing desire.

By urging the abandonment of self-centered craving, it prepares the heart for pure devotion—bhakti becomes steady when the mind is no longer driven by desire and agitation.

No specific Vedanga (like Vyākaraṇa or Jyotiṣa) is directly taught; the practical takeaway is yogic-ethical discipline—manonigraha (restraint of mind) and vairāgya (dispassion) as prerequisites for higher study and spiritual practice.