Śuka’s Yoga-ascent, the Echo of ‘Bhoḥ’, and the Vaikuṇṭha Vision
तं छिन्धि सुमहाभागत्वत्तो नान्यो विदांवरः । सनं. उ । धारयामास चात्मानं यथाशास्त्रं महामुनिः ॥ ५ ॥
taṃ chindhi sumahābhāgatvatto nānyo vidāṃvaraḥ | sanaṃ. u | dhārayāmāsa cātmānaṃ yathāśāstraṃ mahāmuniḥ || 5 ||
“Hapuskanlah keraguanku ini, wahai yang amat berbahagia; selain engkau tiada lagi yang terunggul dalam kalangan orang bijaksana.” Setelah berkata demikian (kepada Sanatkumāra), Mahāmuni itu pun meneguhkan diri dan menenteramkan batin menurut tuntunan śāstra.
Narada (addressing Sanatkumara)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It highlights surrender to an enlightened teacher and the decisive act of severing bondage (inner obstruction), followed by stabilizing oneself through śāstric discipline—key steps in Mokṣa-Dharma.
Though phrased as a request to “cut” the bondage, it reflects bhakti’s core mood of dependence on the guru-sage: recognizing the superior knower and seeking grace-guided release, then living in alignment with scriptural conduct.
The emphasis is on yathā-śāstram—practical adherence to scriptural procedure and disciplined conduct (ācāra), a foundational application of Vedic learning even when specific Vedāṅgas are not named.