Śokanivāraṇa: Non-brooding, Impermanence, Contentment, and Śuka’s Renunciation
नैनं प्रज्ञा सुनियतं त्रायते नापि पौरुषम् । स्वभावाद्यत्नमातिष्ठेद्यत्नवान्नावसीदति ॥ ४७ ॥
nainaṃ prajñā suniyataṃ trāyate nāpi pauruṣam | svabhāvādyatnamātiṣṭhedyatnavānnāvasīdati || 47 ||
Bukan semata-mata kecerdasan, bahkan disiplin yang teratur pun tidak menyelamatkan seseorang—dan bukan juga sekadar keperkasaan. Maka, bermula dari sifat diri sendiri, hendaklah ia menegakkan usaha yang tekun; orang yang berusaha tidak tenggelam dalam kebinasaan.
Sanatkumara (teaching Narada in Moksha-Dharma context)
Vrata: none
Primary Rasa: vira
Secondary Rasa: shanta
It emphasizes that liberation-oriented progress depends on sustained, practical effort aligned with one’s temperament (svabhāva), not on intellect, restraint, or bravado taken in isolation.
Bhakti is strengthened by consistent practice suited to one’s nature—regular remembrance, japa, worship, and service—so devotion becomes steady rather than merely conceptual or occasional.
No single Vedāṅga is directly taught; the practical takeaway is methodological: adopt a disciplined routine (sādhana) and apply it persistently, tailoring practice to one’s capacity and disposition.