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Narada Purana — Purva Bhaga, Shloka 23

Śokanivāraṇa: Non-brooding, Impermanence, Contentment, and Śuka’s Renunciation

अपरे निष्फलाः सन्तो निर्गुणाः पुरुषाधमाः । आशाभिरण्यसंयुक्ता दृश्यन्ते सर्वकामिनः ॥ २३ ॥

apare niṣphalāḥ santo nirguṇāḥ puruṣādhamāḥ | āśābhiraṇyasaṃyuktā dṛśyante sarvakāminaḥ || 23 ||

Ada pula yang lain terlihat tidak berbuah dalam hidup: tanpa kebajikan, serendah-rendah manusia; terjerat oleh harapan dan harta, serta digerakkan oleh segala macam nafsu keinginan.

अपरेothers
अपरे:
Karta (कर्ता)
TypeNoun
Rootअपर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), बहुवचन; सर्वनामसदृश (others)
निष्फलाःfruitless
निष्फलाः:
Karta (कर्ता)
TypeAdjective
Rootनिः + फल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
सन्तःbeing
सन्तः:
Karta (कर्ता)
TypeAdjective
Rootअस् (धातु) → सन्त् (कृदन्त-प्रातिपदिक)
Formशतृ-प्रत्यय, पुंलिङ्ग, प्रथमा, बहुवचन
निर्गुणाःwithout virtues
निर्गुणाः:
Karta (कर्ता)
TypeAdjective
Rootनिः + गुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
पुरुषाधमाःworst of men
पुरुषाधमाः:
Karta (कर्ता)
TypeNoun
Rootपुरुष + अधम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; षष्ठी/कर्मधारयार्थे तत्पुरुष (lowest among men)
आशा-भिःwith hopes
आशा-भिः:
Karaṇa (करण)
TypeNoun
Rootआशा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (Instrumental), बहुवचन
अरण्य-संयुक्ताःassociated with the forest
अरण्य-संयुक्ताः:
Karta (कर्ता)
TypeAdjective
Rootअरण्य (प्रातिपदिक) + संयुक्त (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण; (अरण्येन संयुक्ताः = connected with the forest)
दृश्यन्तेare seen
दृश्यन्ते:
Kriyā (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलट्-लकार, आत्मनेपद, प्रथम-पुरुष, बहुवचन; कर्मणि/भावे प्रयोग
सर्वकामिनःdesiring all things
सर्वकामिनः:
Karta (कर्ता)
TypeNoun
Rootसर्व + कामिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; (सर्वान् कामान् इच्छन्ति)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bibhatsa

N
Narada

FAQs

It contrasts the spiritually meaningful life with a “niṣphala” life—one wasted in craving, wealth-attachment, and lack of virtues—thereby urging vairāgya (detachment) as essential for mokṣa.

By exposing the instability of hope-and-wealth driven living, the verse implicitly points to bhakti as a steadier refuge—redirecting desire toward the Divine rather than toward “sarva-kāma” (all worldly wants).

No specific Vedāṅga technique is taught in this verse; the practical takeaway is ethical discernment (viveka) and self-discipline—foundational prerequisites for any ritual or scriptural practice to yield spiritual fruit.