Janaka Instructs Śuka: Āśrama-Sequence, Guru-Dependence, and Marks of Liberation
न बंधुषु निबंधस्ते न भयेष्वस्ति ते भयम् । पश्यामित्वां महाभाग तुल्यनिंदात्मसंस्तुतिम् ॥ ४६ ॥
na baṃdhuṣu nibaṃdhaste na bhayeṣvasti te bhayam | paśyāmitvāṃ mahābhāga tulyaniṃdātmasaṃstutim || 46 ||
Engkau tidak terbelenggu walaupun dengan kaum kerabat, dan dalam keadaan yang menakutkan pun tiada ketakutan padamu. Wahai yang amat beruntung, aku melihatmu memandang celaan dan pujian diri sebagai sama.
Sanatkumara (addressing Narada)
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: vira (heroic)
It marks the liberated temperament: freedom from binding attachment (even to relatives), fearlessness in danger, and equal-mindedness toward censure and self-praise—key indicators of Moksha-dharma.
Bhakti matures into steadiness (niṣṭhā): when the mind rests in the Lord, one is not shaken by social approval/disapproval or worldly threats. This equanimity supports unwavering Vishnu-bhakti and single-pointed remembrance.
No specific Vedanga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught here; the practical takeaway is ethical-spiritual discipline—cultivating samatva (evenness) and vairāgya (non-attachment) as daily practice.