Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
मध्यगो द्वारदक्षाणि अतीत्य नववासवात् । यमेंद्रा हीशनोयेशमरुतश्चार्द्धतारकाः ॥ २३ ॥
madhyago dvāradakṣāṇi atītya navavāsavāt | yameṃdrā hīśanoyeśamarutaścārddhatārakāḥ || 23 ||
Melalui pintu-pintu selatan, dia yang bergerak pada laluan pertengahan melampaui sembilan Vāsava; di sana ia bertemu Yama dan Indra, Īśāna dan Yeaśa, para Marut serta bintang-bintang separuh.
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It maps a cosmological stage in the soul’s journey: even after passing prominent divine stations (like the Vasavas and Maruts), one is still within graded realms—implying that true moksha lies beyond all such celestial waypoints.
By listing exalted deities as intermediate encounters, the verse indirectly teaches that bhakti aimed at final liberation should not stop at heavenly attainments; devotion must be oriented to the Supreme beyond all devatā-lokas.
It reflects Jyotiṣa-style thinking: classification of celestial hosts (tārakā/stars) and directional “gates” indicates an astral-cosmological framework used in Purāṇic descriptions of destinations and spiritual trajectories.