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Narada Purana — Purva Bhaga, Shloka 134

Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules

विनायकयमौ नागचंद्रौ स्कंदोऽकवासवौ । महेन्द्र वासवौ नागदुर्गादंडधराह्वयः ॥ १३४ ॥

vināyakayamau nāgacaṃdrau skaṃdo'kavāsavau | mahendra vāsavau nāgadurgādaṃḍadharāhvayaḥ || 134 ||

Vināyaka dan Yama; Nāga dan Candra; Skanda dan dua Vasu; Mahendra dan Vāsava; Nāga, Durgā, dan yang disebut Daṇḍadhara—itulah nama-nama dewa yang suci yang diseru/dilafazkan dalam konteks ini.

विनायकयमौVināyaka and Yama
विनायकयमौ:
Karta (कर्ता/Subject)
TypeNoun
Rootविनायक + यम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; इतरेतर-द्वन्द्वः (Vināyaka and Yama)
नागचन्द्रौNāga and Candra
नागचन्द्रौ:
Karta (कर्ता/Subject)
TypeNoun
Rootनाग + चन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; (Nāga and Candra)
स्कन्दःSkanda
स्कन्दः:
Karta (कर्ता/Subject)
TypeNoun
Rootस्कन्द (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; देवता-नाम
अकAka/Arka (Sun)
अक:
Karta (कर्ता/Subject)
TypeNoun
Rootअक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; नाम (possibly Arka/Sun)
वासवौthe two Vāsavas (Indras)
वासवौ:
Karta (कर्ता/Subject)
TypeNoun
Rootवासव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; देवता-नाम (Indra)
महेन्द्रMahendra
महेन्द्र:
Karta (कर्ता/Subject)
TypeNoun
Rootमहेन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; देवता-नाम
वासवौthe two Vāsavas
वासवौ:
Karta (कर्ता/Subject)
TypeNoun
Rootवासव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; पुनरुक्ति (repetition in list)
नागदुर्गादण्डधराह्वयःhaving the appellations Nāga, Durgā, and Daṇḍadhara
नागदुर्गादण्डधराह्वयः:
Viśeṣaṇa (विशेषण/Adjective)
TypeAdjective
Rootनाग + दुर्गा + दण्डधर + आह्वय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन/बहुवचन-सम्भाव्य; बहुपद-तत्पुरुषः ‘...आह्वय’ = named as Nāga, Durgā, Daṇḍadhara

Sanatkumara (in dialogue with Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

V
Vinayaka (Ganesha)
Y
Yama
N
Naga
C
Chandra
S
Skanda
V
Vasus
M
Mahendra (Indra)
V
Vasava (Indra)
D
Durga
D
Dandadhara

FAQs

The verse functions as a sacred enumeration of deities and epithets, indicating that remembering/invoking these divine powers supports dharmic discipline and protection within the Moksha-dharma framework.

By emphasizing nāma-smaraṇa (remembrance of divine names), it aligns with bhakti practice: devotion is strengthened through reverent recitation and mindful invocation of divine forms and their protective qualities.

The practical takeaway is mantra-prayoga through correct nāma-ucchāraṇa (name-recitation). This connects to Śikṣā (phonetics) and Vyākaraṇa (word-forms/compounds) for preserving accurate ritual pronunciation and meaning.