Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
तिलकृन्मसकृदष्टसौम्यैर्युक्तश्च लक्ष्मवान् । चतुरस्रः पिंगदृक् च पैत्तिकोऽल्पकचो रविः ॥ ९७ ॥
tilakṛnmasakṛdaṣṭasaumyairyuktaśca lakṣmavān | caturasraḥ piṃgadṛk ca paittiko'lpakaco raviḥ || 97 ||
Ravi (insan bertabiat Surya) dikurniai tanda-tanda mujarab seperti tilaka dan tahi lalat kecil, serta lapan sifat lembut (saumya); dia bertuah dan makmur. Tubuhnya berangka empat, matanya perang kekuningan, berperlembagaan pitta (panas), dan berambut jarang.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It frames external marks and bodily constitution as indicators of past merit and present fortune (Lakṣmī), encouraging a dharmic life that supports higher aims like mokṣa.
Indirectly: prosperity and auspiciousness are presented as supports for righteous living; in the Narada Purana’s broader teaching, such supports are best used to sustain worship, charity, and steady Vishnu-bhakti rather than mere enjoyment.
Applied lakṣaṇa-śāstra (Samudrika/physiognomy) aligned with Jyotiṣa-style typology—classifying a ‘Ravi’ (solar) nature through observable traits like eyes, build, hair, and doṣa (pitta).