Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
वीणादामपाशकेदारभूशूलयुगगोलकाः । ग्रहैःश्चरभगै राजयोगः प्रकीर्तितः ॥ १९२ ॥
vīṇādāmapāśakedārabhūśūlayugagolakāḥ | grahaiḥścarabhagai rājayogaḥ prakīrtitaḥ || 192 ||
Apabila planet-planet berada pada tanda bergerak dan tanda ganjil (maskulin), lalu membentuk pola yang dinamai vīṇā, dāma, pāśa, kedāra, bhū, śūla, yuga dan golaka, maka hal itu diproklamasikan sebagai rājayoga, gabungan mulia yang mengurniakan kuasa laksana raja.
Narada (teaching in a technical, Jyotisha-oriented section)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It links worldly authority (rājya) to cosmic order (graha-sthiti), implying that righteous power is supported when one’s karmic timing aligns with dharma—yet such results remain secondary to mokṣa.
Indirectly: by treating rājayoga as a proclaimed but conditional fruit of karma and time, it encourages the devotee to see prosperity as ancillary, while grounding life in higher aims—devotion and liberation—rather than mere status.
Vedāṅga Jyotiṣa: classification of signs as movable (cara) and odd (viṣama) and the use of named planetary configurations as indicators for rājayoga (power, leadership, prosperity).