Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
मेषेऽर्के भूमिपासेंदौ एषे षांग्रेर्कपपासृजः । सिंहकुंभमृगस्थाश्चेद्भूपः सारेतनावजे ॥ १७५ ॥
meṣe'rke bhūmipāseṃdau eṣe ṣāṃgrerkapapāsṛjaḥ | siṃhakuṃbhamṛgasthāścedbhūpaḥ sāretanāvaje || 175 ||
Apabila Matahari berada di Mesha (Aries) dan Bulan bersatu dengan planet yang bersifat diraja; dan apabila penanda yang berkenaan berada di Mesha serta juga menempati Simha (Leo), Kumbha (Aquarius) atau Makara (Capricorn)—maka orang itu menjadi raja, berdaya kuat dan memiliki angkatan tentera yang unggul.
Sanatkumara (teaching Narada the technical science of omens/astrology within Moksha-Dharma context)
Vrata: none
Primary Rasa: vira
Secondary Rasa: shanta
It shows how the Purana integrates Vedanga Jyotisha into Dharma: worldly status (like kingship) is presented as a karmic outcome of specific configurations, reminding the seeker that power arises from causes and should be used in righteous governance.
Indirectly: by describing royal success as a result of karmic and cosmic order, it encourages a ruler to remain humble and to dedicate authority to dharmic service—an attitude that supports Vishnu-bhakti even amid worldly responsibility.
Vedanga Jyotisha: interpreting planetary sign placements (Sun in Aries, Moon associations, and placements in Leo/Aquarius/Capricorn) as indicators of rāja-yoga—i.e., outcomes like sovereignty, strength, and military capacity.