Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
नृपौ रवीन्दू नेतासृक् कुमारो ज्ञः कवीज्यकौ । सचिवो सूर्यजः प्रेष्यो मतो ज्योतिर्विदां वरैः ॥ १५ ॥
nṛpau ravīndū netāsṛk kumāro jñaḥ kavījyakau | sacivo sūryajaḥ preṣyo mato jyotirvidāṃ varaiḥ || 15 ||
Suria dan Bulan dianggap dua raja; Marikh sebagai panglima; Utarid sebagai putera bijaksana; Musytari dan Zuhrah sebagai dua penyair (guru terpelajar); Zuhal sebagai menteri; dan Rāhu sebagai hamba—demikian dinyatakan oleh para ahli nujum terunggul.
Sanatkumara (in dialogue with Narada, teaching technical dharma/knowledge within Moksha-dharma discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It frames Jyotiḥ-śāstra as an ordered, dharmic science: the grahas function like a royal court, implying cosmic governance under a lawful hierarchy that supports right timing, right action, and ultimately mokṣa-oriented living.
Indirectly: by teaching that time and karmic conditions are structured, it encourages devotees to align vows, worship, and sādhana with auspicious order—using knowledge as a support for steady Vishnu-bhakti rather than anxiety about fate.
Vedāṅga Jyotiṣa: a practical classification of the grahas by function (king, minister, commander, etc.), used for interpreting planetary strength and roles when selecting muhurta and assessing results in applied astrology.