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Narada Purana — Purva Bhaga, Shloka 97

Jyotiṣa-śāstra Saṅgraha: Threefold Division, Gaṇita Methods, Muhūrta, and Planetary Reckoning

Devanagari script

गतगम्यांतराभ्यस्तं विभजेत्तत्त्वलोचनैः । तदवाप्तफलं योज्यं ज्यापिंडे गतसंज्ञके ॥ ९७ ॥

Transliteration

gatagamyāṃtarābhyastaṃ vibhajettattvalocanaiḥ | tadavāptaphalaṃ yojyaṃ jyāpiṃḍe gatasaṃjñake || 97 ||

Translation

Selang antara «gata» (yang telah pergi) dan «gamyā» (yang akan pergi) yang telah diamalkan berulang-ulang hendaklah dibahagi secara analitis oleh mereka yang melihat prinsip dengan jelas; dan hasil yang diperoleh itu hendaklah ditambahkan pada «jyā-piṇḍa» yang dikenali sebagai «gata».

Word by Word
गतof the known (gata)
गत:
सम्बन्ध (Genitive relation)
TypeAdjective
Rootगत (कृदन्त-प्रातिपदिक; गम् धातु)
Formनपुंसकलिङ्ग, षष्ठी (6), एकवचन; compound member ‘of the gone/known’
गम्यof the to-be-found (gamyā)
गम्य:
सम्बन्ध (Genitive relation)
TypeAdjective
Rootगम्य (कृदन्त-प्रातिपदिक; गम् धातु)
Formनपुंसकलिङ्ग, षष्ठी (6), एकवचन; compound member ‘of the to-be-found’
अन्तरdifference
अन्तर:
कर्म (Karma/Object)
TypeNoun
Rootअन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; ‘difference’ (compound member)
अभ्यस्तम्multiplied
अभ्यस्तम्:
कर्म (Karma/Object)
TypeAdjective
Rootअभि + अस् (धातु) → अभ्यस्त (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; भूतकृदन्त (क्त) ‘multiplied/iterated’ qualifying the whole compound-object
विभजेत्should divide
विभजेत्:
क्रिया (Kriyā/Verb)
TypeVerb
Rootवि + भज् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; ‘should divide’
तत्त्वलोचनैःby the tattva-measures/indicators
तत्त्वलोचनैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootतत्त्व + लोचन (प्रातिपदिक; components)
Formनपुंसकलिङ्ग, तृतीया (3), बहुवचन; षष्ठी-तत्पुरुषः (तत्त्वस्य लोचनैः) ‘by the tattva-indicators’
तत्of that
तत्:
सम्बन्ध (Genitive relation)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6), एकवचन; ‘of that’ (compound member)
अवाप्तobtained
अवाप्त:
सम्बन्ध (Genitive relation)
TypeAdjective
Rootअव् + आप् (धातु) → अवाप्त (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6), एकवचन; ‘obtained’ (compound member)
फलम्result
फलम्:
कर्म (Karma/Object)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; object of योज्यम्
योज्यम्to be added/applied
योज्यम्:
विधेय (Predicative necessity)
TypeVerb
Rootयुज् (धातु) → योज्य (कृदन्त-प्रातिपदिक)
Formभाव्य/कर्तव्य (gerundive), नपुंसकलिङ्ग, प्रथमा (1), एकवचन; ‘to be added/applied’
ज्याof the sine
ज्या:
सम्बन्ध (Genitive relation)
TypeNoun
Rootज्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6), एकवचन; compound member
पिण्डेin the aggregate
पिण्डे:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootपिण्ड (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7), एकवचन; locative ‘in the aggregate’
गतknown (gata)
गत:
सम्बन्ध (Genitive relation)
TypeAdjective
Rootगत (कृदन्त-प्रातिपदिक; गम् धातु)
Formनपुंसकलिङ्ग, षष्ठी (6), एकवचन; compound member ‘of the known’
संज्ञकेdesignated as
संज्ञके:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootसंज्ञक (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7), एकवचन; locative qualifier ‘having the designation’
Speaker

Sanatkumara (instructional discourse to Narada)

Vrata Kalpa

Vrata: none

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: none

FAQs

It highlights tattva-darśana—clear seeing of principles—showing that disciplined analysis and correct method (not guesswork) is part of dharmic living and supports inner clarity valued in Moksha-Dharma.

Indirectly: it models the bhakta’s approach of precision and obedience to śāstra—applying the ‘obtained result’ correctly—mirroring how devotional practice also requires faithful, methodical application rather than improvisation.

Vedāṅga-style technical reasoning—especially Jyotiṣa/Gaṇita-like division and application of a computed result to a defined measure (jyā/cord-measure), using terms like gata (elapsed) and gamya (remaining).

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