Jyotiṣa-śāstra Saṅgraha: Threefold Division, Gaṇita Methods, Muhūrta, and Planetary Reckoning
अथाधिमासकैर्युक्ता दिनीकृत्य दिनान्विताः । द्विस्थास्तितिक्षयाभ्यस्ताश्चांद्रवासरभाजिताः ॥ ७८ ॥
athādhimāsakairyuktā dinīkṛtya dinānvitāḥ | dvisthāstitikṣayābhyastāścāṃdravāsarabhājitāḥ || 78 ||
Kemudian, setelah diselaraskan dengan bulan sisipan (adhimāsa), kiraan (qamari) ditukarkan kepada hitungan hari dan dinyatakan dalam bilangan hari; ia disusun dalam dua kedudukan, dilatih oleh prinsip pemanjangan dan pengurangan (tithi bertambah dan tithi hilang), serta diagihkan menurut hari-hari qamari (sistem kiraan hari bulan).
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It emphasizes that correct sacred timing (kāla-niyama) for vrata and ritual duty depends on precise calendrical reconciliation—especially the use of adhika-māsa and the handling of tithi variation—so dharma is practiced in harmony with cosmic order.
Bhakti practices such as Ekādaśī, fasts, and festival worship rely on accurate tithi and month determination; this verse supports devotion by ensuring observances are performed on their proper lunar dates, strengthening niyama (disciplined worship).
Vedāṅga Jyotiṣa (astronomical/astrological timekeeping): the adjustment via adhika-māsa, converting lunar reckonings into day-counts, and accounting for tithi increase/loss (vriddhi/kṣaya) when mapping lunar time to weekdays.