Narada Purana — Purva Bhaga, Shloka 77
Nirukta, Phonetic Variants, and Vedic Dhātu–Svara Taxonomy
ऊदृदंतैर्यौति रुक्ष्णुशूङ्स्नुनुक्षुश्चिडीङ्श्रिभिः । वृङ्वृञ्भ्यां च विनैकाचोऽजंतेषु निहताः स्मृताः ॥ ७७ ॥
ūdṛdaṃtairyauti rukṣṇuśūṅsnunukṣuściḍīṅśribhiḥ | vṛṅvṛñbhyāṃ ca vinaikāco'jaṃteṣu nihatāḥ smṛtāḥ || 77 ||
Dengan operasi yang ditandai oleh ū-, dṛ- dan dant-, serta pada bentuk seperti «yauti», juga pada akar rukṣṇu, śūṅ, snunukṣu, dan dengan penanda ciḍ, īṅ, serta śri—juga vṛṅ dan vṛñ—kecuali pada tempat yang hanya mempunyai satu vokal (eka-ac); maka pada akhiran bukan ātmanepada (a-jaṃta), penanda itu hendaklah difahami sebagai “digugurkan/ditiadakan”.
Sanatkumara (teaching Narada technical dharma/vedanga knowledge)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It emphasizes Vedanga mastery—especially Vyakarana—as a support for dharma and moksha: correct linguistic form protects the intended meaning of mantra, scripture, and teaching.
Indirectly: Bhakti practices rely on accurate names, mantras, and recitations; this technical rule safeguards purity of utterance so devotion is expressed without distortion.
Vyakarana: a sutra-like rule about when certain grammatical markers/augments are considered elided (nihata) under specified root/affix conditions, aiding correct derivation and recitation.