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Narada Purana — Purva Bhaga, Shloka 5

Nirukta, Phonetic Variants, and Vedic Dhātu–Svara Taxonomy

भ्रमरादुषु शब्देषु ज्ञेयो योगो हि पञ्चमः । बहुलं छन्दसीत्युक्तमत्र वाच्यं पुनर्वसू ॥ ५ ॥

bhramarāduṣu śabdeṣu jñeyo yogo hi pañcamaḥ | bahulaṃ chandasītyuktamatra vācyaṃ punarvasū || 5 ||

Dalam bunyi-bunyi seperti dengungan lebah dan seumpamanya, hendaklah difahami bahawa yoga yang kelima ialah menumpukan batin pada bunyi. Di sini, wahai Puṇarvasu, diajarkan bahawa amalan demikian banyak disebut dalam metrum Veda (chandas).

भ्रमर-आदुषुin (words) beginning with ‘bhramara’
भ्रमर-आदुषु:
Adhikarana (अधिकरण)
TypeNoun
Rootभ्रमर (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, बहुवचन; अव्ययीभावः (‘beginning with bhramara’, i.e., ‘in words like bhramara’)
शब्देषुin words/sounds
शब्देषु:
Adhikarana (अधिकरण)
TypeNoun
Rootशब्द (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, बहुवचन
ज्ञेयःis to be known
ज्ञेयः:
Vidhaya (विधेय)
TypeAdjective
Rootज्ञा (धातु) → ज्ञेय (कृदन्त, तव्यत्)
Formतव्यत्-प्रत्ययान्त कृदन्त (gerundive: ‘to be known’), पुंलिङ्ग, प्रथमा, एकवचन
योगः(a) joining/combination (rule)
योगः:
Karta (कर्ता)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
हिindeed
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय, निपात (particle: ‘indeed/for’)
पञ्चमःfifth
पञ्चमः:
Visheshana (विशेषण)
TypeAdjective
Rootपञ्चम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; क्रमवाचक (ordinal)
बहुलम्variously/often
बहुलम्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootबहुल (प्रातिपदिक)
Formअव्ययवत् प्रयोगः (adverbial accusative/neuter: ‘variously/often’), नपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन (used adverbially)
छन्दसिin Vedic usage
छन्दसि:
Adhikarana (अधिकरण)
TypeNoun
Rootछन्दस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; ‘in the Veda/metrical texts’
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय, उद्धरण-समाप्तिसूचक (quotative particle)
उक्तम्said
उक्तम्:
Karma (कर्म)
TypeAdjective
Rootवच् (धातु) → उक्त (कृदन्त, क्त)
Formक्त-प्रत्ययान्त कृदन्त, नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘said’
अत्रhere
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय, देशवाचक (adverb: ‘here/in this context’)
वाच्यम्is to be stated
वाच्यम्:
Vidhaya (विधेय)
TypeAdjective
Rootवच् (धातु) → वाच्य (कृदन्त, यत्)
Formयत्-प्रत्ययान्त कृदन्त (gerundive: ‘to be stated’), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
पुनर्वसूO Punarvasu
पुनर्वसू:
Sambodhana (सम्बोधन)
TypeNoun
Rootपुनर्वसु (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन (ऋषिनाम)

Narada (teaching in the Moksha-dharma context; addressing Punarvasu)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

P
Punarvasu

FAQs

It points to a sound-based contemplative method—absorbing the mind in subtle inner sounds like the bee’s hum—as a recognized yogic means for steadiness and inward turning leading toward moksha.

By recommending absorption in sacred sound, it supports bhakti’s practical side: concentrating the mind through nāda so that remembrance and reverence become continuous and less distracted.

Chandas (Vedic metre) is referenced as the Vedic domain where such sound-oriented teachings are widely attested, linking yogic practice with Vedic recitational science and disciplined phonetic attention.