Nirukta, Phonetic Variants, and Vedic Dhātu–Svara Taxonomy
तथा विकारनाशाभ्यां वर्णानां यत्र नारद । धातोर्योगातिशयी च संयोगः परिकीर्तितः ॥ ३ ॥
tathā vikāranāśābhyāṃ varṇānāṃ yatra nārada | dhātoryogātiśayī ca saṃyogaḥ parikīrtitaḥ || 3 ||
Demikian juga, wahai Nārada, apabila pada suku kata terdapat perubahan dan juga pengguguran, dan apabila ada pertautan yang diperkukuh kerana gabungan dengan akar kata kerja (dhātu), maka itulah yang diisytiharkan sebagai ‘saṃyoga’ (pertautan).
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It emphasizes precision in śabda (sacred sound): correct understanding of how letters combine, change, or drop is part of disciplined Vedic learning, supporting accurate mantra recitation and thus steadiness of mind in Moksha-dharma.
Bhakti relies on sincere remembrance and chanting; this verse supports devotion indirectly by defining sound-combination principles so that names and mantras are pronounced and joined correctly, preserving intended meaning and devotional efficacy.
Vedāṅga śikṣā/vyākaraṇa: it points to phonetic/grammatical analysis—vikāra (sound change), nāśa (elision/lopa), and dhātu-yoga (root-based combination)—as criteria for identifying and explaining saṃyoga (conjunct formation/combination).