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Narada Purana — Purva Bhaga, Shloka 31

Kalpa-Lakṣaṇa and Gṛhya-Kalpa: Classifications, Purifications, Implements, and Spatial Rite-Design

इन्द्र वज्रं विष्णुचक्रं वामदेवत्रिशूलकम् । दर्भरूपतया त्रीणि पवित्रच्छेदनानि च ॥ ३१ ॥

indra vajraṃ viṣṇucakraṃ vāmadevatriśūlakam | darbharūpatayā trīṇi pavitracchedanāni ca || 31 ||

Vajra Indra, cakra Viṣṇu, dan trisula Vāmadeva—tiga-tiganya, apabila dibayangkan dalam rupa rumput darbha, juga menjadi alat pemotong suci untuk menyediakan pavitra (gelang/untaian penyucian).

indraO Indra
indra:
Sambodhana (सम्बोधन)
TypeNoun
Rootindra (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
vajramthunderbolt
vajram:
Karma (कर्म)
TypeNoun
Rootvajra (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
viṣṇu-cakramVishnu’s discus
viṣṇu-cakram:
Karma (कर्म)
TypeNoun
Rootviṣṇu (प्रातिपदिक) + cakra (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुष (Viṣṇu’s discus)
vāmadeva-triśūlakamVamadeva’s trident
vāmadeva-triśūlakam:
Karma (कर्म)
TypeNoun
Rootvāmadeva (प्रातिपदिक) + triśūlaka (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुष (Vāmadeva’s trident)
darbha-rūpatayāin the form of darbha (grass)
darbha-rūpatayā:
Karana (करण)
TypeNoun
Rootdarbha (प्रातिपदिक) + rūpatā (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन; तद्धितान्त (रूपता), साधन/प्रकारवाचक (in the form of darbha)
trīṇithree
trīṇi:
Karma (कर्म)
TypeAdjective
Roottri (संख्या-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; संख्याविशेषण (numeral adjective)
pavitra-cchedanānipavitra-cutters (cutting implements)
pavitra-cchedanāni:
Karma (कर्म)
TypeNoun
Rootpavitra (प्रातिपदिक) + cchedana (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; षष्ठी-तत्पुरुष (cutters of/for pavitra)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)

Sanatkumara (in dialogue instruction to Narada on dharma/ritual purity within Moksha-dharma teaching)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

I
Indra
V
Vishnu
V
Vamadeva
D
Darbha

FAQs

It teaches that even simple ritual materials like darbha are to be handled with sacred intent—seen as empowered by divine weapons—so that purification (pavitra) becomes an inner and outer sanctification.

By grounding worship in reverent preparation: devotional practice is supported by purity and consecrated acts, where the devotee treats ritual steps as offerings connected to Viṣṇu and other divine powers.

Kalpa (ritual procedure) is implied—how pavitra is prepared and the sanctioned use of darbha and implements—showing the technical side of worship that supports dharma and mokṣa.