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Narada Purana — Purva Bhaga, Shloka 26

Anūcāna (True Learning), the Vedāṅgas, and Śikṣā: Svara, Sāmavedic Chant, and Gandharva Theory

द्वितीयप्रथमावेतौ नांडिभाल्लविनौ स्वरौ । तथा शातपथावेतौ स्वरौ वाजसनेयिनाम् ॥ २६ ॥

dvitīyaprathamāvetau nāṃḍibhāllavinau svarau | tathā śātapathāvetau svarau vājasaneyinām || 26 ||

Dua aksen ini dikenali sebagai “dvitīya” dan “prathamā” dalam tradisi Nāṇḍibhālla dan Lavina. Demikian juga dalam kalangan Vājasaneyin, kedua-dua aksen ini diakui menurut “Śātapatha” (ajaran tradisi Śatapatha).

द्वितीयप्रथमौthe second and the first
द्वितीयप्रथमौ:
Karta (कर्ता/Subject)
TypeNoun
Rootद्वितीय+प्रथम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, द्विवचन; द्वन्द्व-समासः (द्वितीयश्च प्रथमश्च)
एतौthese two
एतौ:
Karta (कर्ता/Subject)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, द्विवचन; सर्वनाम
नाण्डिभाल्लविनौcalled Nāṇḍibhāllavin
नाण्डिभाल्लविनौ:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootनाण्डिभाल्लविन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, द्विवचन; विशेषण (स्वरौ इति)
स्वरौtwo tones
स्वरौ:
Karta (कर्ता/Subject)
TypeNoun
Rootस्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, द्विवचन
तथाlikewise/so
तथा:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb), तुल्य/एवम्-अर्थक
शातपथौcalled Śātapatha
शातपथौ:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootशातपथ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, द्विवचन; विशेषण (स्वरौ इति)
एतौthese two
एतौ:
Karta (कर्ता/Subject)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, द्विवचन; सर्वनाम
स्वरौtwo tones
स्वरौ:
Karta (कर्ता/Subject)
TypeNoun
Rootस्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, द्विवचन
वाजसनेयिनाम्of the Vājasaneyins
वाजसनेयिनाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध/Possessive)
TypeNoun
Rootवाजसनेयिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), बहुवचन

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

V
Vājasaneyin
Ś
Śatapatha
N
Nāṇḍibhālla
L
Lavina

FAQs

It stresses that correct Vedic sound—especially accent (svara)—is preserved through specific śākhā lineages, implying that disciplined transmission of sacred speech supports dharma and the inner pursuit of moksha.

Indirectly: it supports bhakti by emphasizing faithful, tradition-based recitation. In Vedic culture, precise chanting is treated as a form of reverent service (seva) to the sacred word that underlies worship.

Vedāṅga Śikṣā: the technical science of pronunciation—specifically the naming and classification of Vedic accents (svara) across different śākhās such as the Vājasaneyi/Śatapatha tradition.