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Narada Purana — Purva Bhaga, Shloka 20

योगस्वरूप-धारणा-समाधि-वर्णनम् (केशिध्वजोपदेशः)

वश्यता परमा तेन जायते निश्चलात्मनाम् । इन्द्रि याणामवश्यैस्तैर्न योगी योगसाधकः ॥ २० ॥

vaśyatā paramā tena jāyate niścalātmanām | indri yāṇāmavaśyaistairna yogī yogasādhakaḥ || 20 ||

Melalui disiplin itu, lahirlah penguasaan diri yang tertinggi pada mereka yang jiwanya teguh. Namun sesiapa yang inderianya masih tidak terkawal, dia bukanlah yogin, dan bukan pula pengamal yoga yang sejati.

vaśyatācontrol, subjugation
vaśyatā:
Karta/Subject (कर्ता)
TypeNoun
Rootvaśyatā (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nominative/1st), एकवचन (Singular)
paramāsupreme
paramā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootparama (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nominative/1st), एकवचन (Singular); विशेषण (adjective) of vaśyatā
tenaby that
tena:
Karaṇa/Instrument (करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (Masc/Neut), तृतीया (Instrumental/3rd), एकवचन (Singular)
jāyatearises, is produced
jāyate:
Kriyā (क्रिया)
TypeVerb
Rootjan (धातु)
Formलट्-लकार (Present), आत्मनेपद (Ātmanepada), प्रथमपुरुष (3rd person), एकवचन (Singular)
niścalātmanāmof the steady-minded (persons)
niścalātmanām:
Sambandha/Genitive (सम्बन्ध)
TypeNoun
Rootniścala + ātman (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (Genitive determinative): niścala-ātman; पुंलिङ्ग (Masculine), षष्ठी (Genitive/6th), बहुवचन (Plural)
indriyāṇāmof the senses
indriyāṇām:
Sambandha/Genitive (सम्बन्ध)
TypeNoun
Rootindriya (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), षष्ठी (Genitive/6th), बहुवचन (Plural)
avaśyaiḥuncontrollable
avaśyaiḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootavaśya (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया (Instrumental/3rd), बहुवचन (Plural); विशेषण (adjective) of taiḥ (understood as ‘by those [senses] that are uncontrollable’)
taiḥby them
taiḥ:
Karaṇa/Instrument (करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (Masc/Neut), तृतीया (Instrumental/3rd), बहुवचन (Plural)
nanot
na:
Pratiṣedha (निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध (negation particle)
yogīa yogi
yogī:
Karta/Subject (कर्ता)
TypeNoun
Rootyogin (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)
yogasādhakaḥa practitioner of yoga
yogasādhakaḥ:
Karta/Subject (कर्ता)
TypeNoun
Rootyoga + sādhaka (प्रातिपदिक)
Formतत्पुरुष (determinative): yoga-sādhaka; पुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular); apposition to yogī

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It defines authentic yoga as inner steadiness supported by mastery over the senses; without indriya-nigraha, higher self-control and yogic realization do not arise.

Bhakti becomes stable when the senses are restrained and the mind is steady; otherwise, devotion is repeatedly pulled outward, weakening sustained remembrance and worship.

The verse emphasizes sādhanā-prayoga (practical discipline) rather than a specific Vedanga; it aligns with yogic training principles used alongside Dharma-śāstric and ritual practice—control of speech, mind, and senses to make worship effective.