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Narada Purana — Purva Bhaga, Shloka 59

Threefold Suffering, Twofold Knowledge, and the Definition of Bhagavān (Vāsudeva); Prelude to Keśidhvaja–Janaka Yoga

न हन्मि चेल्लोकजयो मम वयत्वस्सुंधरा । परलोकजयोऽनंतः स्वल्पकालो महीजयः ॥ ५७ ॥

na hanmi cellokajayo mama vayatvassuṃdharā | paralokajayo'naṃtaḥ svalpakālo mahījayaḥ || 57 ||

Jika aku tidak membunuh (musuh), maka penaklukan dunia ini bagiku hanyalah perhiasan masa muda yang sekejap. Penaklukan alam akhirat itu tiada bertepi, sedangkan kemenangan di bumi hanya bertahan sebentar.

not
:
निपात (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
हन्मिI kill
हन्मि:
क्रिया (Verb)
TypeVerb
Rootहन् (धातु)
Formलट् (Present); उत्तमपुरुष (1st person), एकवचन; परस्मैपद
चेत्if
चेत्:
निपात (Condition marker)
TypeIndeclinable
Rootचेत् (अव्यय)
Formअव्यय; शर्तार्थक (conditional particle)
लोकजयःvictory over the world
लोकजयः:
कर्ता (Karta/Subject)
TypeNoun
Rootलोक + जय (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (genitive determinative): लोकस्य जयः; पुल्लिङ्ग; प्रथमा, एकवचन
ममmy
मम:
सम्बन्ध (Genitive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन
वयत्वःyouthfulness
वयत्वः:
कर्ता/विधेय (Subject/predicate noun)
TypeNoun
Rootवयत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा, एकवचन
सुंधराthe fair earth / good earth
सुंधरा:
विधेय (Predicate complement)
TypeNoun
Rootसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा, एकवचन; (contextually: ‘good earth/beautiful earth’)
परलोकजयःvictory over the other world
परलोकजयः:
कर्ता (Karta/Subject)
TypeNoun
Rootपरलोक + जय (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: परलोकस्य जयः; पुल्लिङ्ग; प्रथमा, एकवचन
अनन्तःendless
अनन्तः:
विशेषण (Adjectival)
TypeAdjective
Rootअनन्त (प्रातिपदिक)
Formपुल्लिङ्ग; प्रथमा, एकवचन; विशेषण of परलोकजयः
स्वल्पकालःa short time
स्वल्पकालः:
विधेय (Predicate noun)
TypeNoun
Rootस्वल्प + काल (प्रातिपदिक)
Formकर्मधारय: स्वल्पः कालः; पुल्लिङ्ग; प्रथमा, एकवचन
महीजयःvictory over the earth
महीजयः:
कर्ता (Karta/Subject)
TypeNoun
Rootमही + जय (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: मह्याः/महीस्य जयः; पुल्लिङ्ग; प्रथमा, एकवचन

Narada (instructional discourse within Moksha-dharma context; traditional dialogue frame is Narada with Sanatkumara brothers)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: vira

FAQs

It contrasts short-lived worldly success with the lasting consequences of actions for the hereafter, urging viveka (discernment) and prioritizing para-loka welfare over temporary mahī-jaya (earthly victory).

By devaluing transient power and emphasizing the eternal aim, it supports a bhakti-oriented life where one seeks lasting spiritual attainment (service to the Divine and dharma) rather than prestige gained through conflict.

No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught directly; the practical takeaway is dharma-niti—evaluating actions by their enduring phala (results), especially regarding paraloka.