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Narada Purana — Purva Bhaga, Shloka 58

Janaka’s Quest for Liberation; Pañcaśikha’s Sāṅkhya on Renunciation, Elements, Guṇas, and the Deathless State

इंद्रियाणींद्रियार्थाश्च स्वभावश्चेतनामनः । प्राणापानौ विकारश्च धातवश्चात्र निःसृताः ॥ ५८ ॥

iṃdriyāṇīṃdriyārthāśca svabhāvaścetanāmanaḥ | prāṇāpānau vikāraśca dhātavaścātra niḥsṛtāḥ || 58 ||

Daripada prinsip/sumber ini, terbitlah pancaindera dan objeknya, tabiat semula jadi, kesedaran dan minda, dua nafas hayat prāṇa dan apāna, perubahan-perubahan, serta dhātu (unsur jasmani) dalam tubuh.

इन्द्रियाणिsense-organs
इन्द्रियाणि:
Karta (कर्ता)
TypeNoun
Rootइन्द्रिय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; अत्र प्रथमा (list-item)
इन्द्रिय-अर्थाःobjects of the senses
इन्द्रिय-अर्थाः:
Karta (कर्ता)
TypeNoun
Rootइन्द्रिय (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; षष्ठी-तत्पुरुष: ‘इन्द्रियाणाम् अर्थाः’
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
स्वभावःintrinsic nature
स्वभावः:
Karta (कर्ता)
TypeNoun
Rootस्वभाव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
चेतनाconsciousness
चेतना:
Karta (कर्ता)
TypeNoun
Rootचेतना (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
मनःmind
मनः:
Karta (कर्ता)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; अत्र प्रथमा
प्राण-अपानौprāṇa and apāna (vital airs)
प्राण-अपानौ:
Karta (कर्ता)
TypeNoun
Rootप्राण (प्रातिपदिक) + अपान (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन (dual); इतरेतर-द्वन्द्व (copulative)
विकारःmodification/change
विकारः:
Karta (कर्ता)
TypeNoun
Rootविकार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
धातवःelements/constituents
धातवः:
Karta (कर्ता)
TypeNoun
Rootधातु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
अत्रhere/in this (context)
अत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक (adverb of place)
निःसृताःhave issued forth/emerged
निःसृताः:
Kriyā (क्रिया)
TypeVerb
Rootनिः-सृ (धातु)
Formक्त-प्रत्ययान्त (past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन; कर्मणि भाव (passive sense)

Sanatkumara (teaching Narada in the Moksha-Dharma discourse)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

N
Narada
S
Sanatkumara

FAQs

It maps embodied life into analyzable components—senses, mind, vital airs, and bodily constituents—so the seeker can discern the Self from arising functions and move toward moksha through detachment and insight.

By identifying senses, mind, and prana as emanating and changeable, it implies they can be redirected from sense-objects toward remembrance and worship—supporting steady Vishnu-bhakti through disciplined inner regulation.

Not a direct Vedanga lesson, but it supports practical yoga-vidhi: understanding prāṇa/apāna and indriya-control as prerequisites for mantra-japa, vrata observance, and focused ritual attention.