Uttaraloka
Northern Higher World), Dharma–Adharma Viveka, and Adhyatma-Prashna (Prelude
परो ह्यधर्मो नैवास्ति संदेहो नापि जायते । कृतस्य तु फलं तत्र प्रत्यक्षमुपलभ्यते ॥ ६ ॥
paro hyadharmo naivāsti saṃdeho nāpi jāyate | kṛtasya tu phalaṃ tatra pratyakṣamupalabhyate || 6 ||
Sesungguhnya tiada adharma yang lebih besar daripada ini, dan keraguan pun tidak timbul; kerana di sana, hasil perbuatan yang dilakukan dialami secara langsung.
Sanatkumara (teaching Narada in the Moksha-dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It stresses moral clarity: certain forms of adharma are self-evidently harmful because their karmic results become directly perceivable, reinforcing accountability on the path of moksha-dharma.
By contrasting dharma with adharma and highlighting visible consequences, it encourages a sattvic life that supports Vishnu-bhakti—purity of conduct stabilizes the mind for devotion and remembrance.
Primarily dharma-niti rather than a specific Vedanga: it functions as a practical rule of conduct—evaluate actions by their observable fruits (pratyaksha phala) and avoid adharma that immediately degrades character and peace.