Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline
भरद्वाज उवाच । यद्यग्निमारुतौ भूमिः खमापश्च शरीरिषु । जीवः किंलक्षणस्तत्रेत्येतदाचक्ष्व मेऽनघ ॥ ३० ॥
bharadvāja uvāca | yadyagnimārutau bhūmiḥ khamāpaśca śarīriṣu | jīvaḥ kiṃlakṣaṇastatretyetadācakṣva me'nagha || 30 ||
Bharadvāja berkata: “Jika dalam makhluk berjasad terdapat bumi, air, ruang, serta api dan angin, maka apakah ciri penentu jīva di sana? Wahai yang tanpa dosa, jelaskanlah kepadaku.”
Bharadvāja
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It frames the central moksha inquiry: the body is composed of the five great elements, but liberation depends on discerning the distinct nature (lakṣaṇa) of the jīva beyond those material constituents.
By distinguishing the jīva from elemental matter, the verse prepares the ground for devotion as the conscious self’s turning toward the Supreme—bhakti becomes meaningful when the devotee knows they are not merely the body.
A foundational sāṅkhya-style categorization used across śāstra: identifying the pañca-mahābhūtas in the body and asking for the jīva’s defining mark—an analytical method supporting scriptural study and contemplative practice.