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Narada Purana — Purva Bhaga, Shloka 30

Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline

भरद्वाज उवाच । यद्यग्निमारुतौ भूमिः खमापश्च शरीरिषु । जीवः किंलक्षणस्तत्रेत्येतदाचक्ष्व मेऽनघ ॥ ३० ॥

bharadvāja uvāca | yadyagnimārutau bhūmiḥ khamāpaśca śarīriṣu | jīvaḥ kiṃlakṣaṇastatretyetadācakṣva me'nagha || 30 ||

Bharadvāja berkata: “Jika dalam makhluk berjasad terdapat bumi, air, ruang, serta api dan angin, maka apakah ciri penentu jīva di sana? Wahai yang tanpa dosa, jelaskanlah kepadaku.”

भरद्वाजःBharadvāja
भरद्वाजः:
Karta (कर्ता)
TypeNoun
Rootभरद्वाज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद
यदिif
यदि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयदि (अव्यय)
Formसम्बन्ध-अव्यय; शर्तार्थक (conditional particle)
अग्नि-मारुतौfire and wind
अग्नि-मारुतौ:
Karta (कर्ता)
TypeNoun
Rootअग्नि (प्रातिपदिक) + मारुत (प्रातिपदिक)
Formद्वन्द्व-समास; पुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), द्विवचन (Dual)
भूमिःearth
भूमिः:
Karta (कर्ता)
TypeNoun
Rootभूमि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
खम्space/ether (ākāśa)
खम्:
Karta (कर्ता)
TypeNoun
Rootख (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), एकवचन (Singular)
आपःwaters
आपः:
Karta (कर्ता)
TypeNoun
Rootअप् (प्रातिपदिक)
Formस्त्रीलिङ्ग (बहुवचन-प्रयोग), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
शरीरिषुin embodied beings
शरीरिषु:
Adhikarana (अधिकरण)
TypeNoun
Rootशरीरिन् (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural)
जीवःthe living self (jīva)
जीवः:
Karta (कर्ता)
TypeNoun
Rootजीव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
किम्-लक्षणःof what characteristic?
किम्-लक्षणः:
Visheshana (विशेषण)
TypeAdjective
Rootकिम् (प्रातिपदिक) + लक्षण (प्रातिपदिक)
Formतत्पुरुष-समास (प्रश्नार्थक-निर्धारण); पुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
तत्रthere/in that context
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/वाक्य-समाप्ति सूचक (quotative particle)
एतत्this (question/matter)
एतत्:
Karma (कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
आचक्ष्वtell/explain
आचक्ष्व:
Kriya (क्रिया)
TypeVerb
Rootआ-चक्ष् (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष (2nd person), एकवचन (Singular), आत्मनेपद
मेto me
मे:
Sampradana (सम्प्रदान)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी-एकवचन (Gen./Dat. singular) रूप; अत्र चतुर्थी (Dative)
अनघO sinless one
अनघ:
Sambodhana (सम्बोधन)
TypeNoun
Rootअनघ (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन (Singular)

Bharadvāja

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

B
Bharadvāja
J
Jīva

FAQs

It frames the central moksha inquiry: the body is composed of the five great elements, but liberation depends on discerning the distinct nature (lakṣaṇa) of the jīva beyond those material constituents.

By distinguishing the jīva from elemental matter, the verse prepares the ground for devotion as the conscious self’s turning toward the Supreme—bhakti becomes meaningful when the devotee knows they are not merely the body.

A foundational sāṅkhya-style categorization used across śāstra: identifying the pañca-mahābhūtas in the body and asking for the jīva’s defining mark—an analytical method supporting scriptural study and contemplative practice.