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Narada Purana — Purva Bhaga, Shloka 119

Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline

उंछवृत्तिर्गृहस्थो यः स्वधर्म चरणे रतः । त्यक्तकामसुखारंभः स्वर्गस्तस्य न दुर्लभः ॥ ११९ ॥

uṃchavṛttirgṛhastho yaḥ svadharma caraṇe rataḥ | tyaktakāmasukhāraṃbhaḥ svargastasya na durlabhaḥ || 119 ||

Seorang ketua keluarga yang hidup dengan uñcha-vṛtti (nafkah rendah hati dengan mengutip sisa tuaian), teguh dalam amalan svadharma, dan meninggalkan segala usaha yang didorong oleh kenikmatan indera—baginya syurga tidak sukar dicapai.

उंछ-वृत्तिःone whose livelihood is gleaning (uñcha)
उंछ-वृत्तिः:
Visheshana (विशेषण/Qualifier)
TypeNoun
Rootउंछ + वृत्ति (प्रातिपदिक; components: उंछ + वृत्ति)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
गृहस्थःa householder
गृहस्थः:
Karta (कर्ता/Subject)
TypeNoun
Rootगृहस्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
यःwho
यः:
Karta (कर्ता/Relative subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
स्व-धर्मof his own duty
स्व-धर्म:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootस्व + धर्म (प्रातिपदिक; components: स्व + धर्म)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन (Singular) (सम्बन्धे: ‘of one’s own’)
चरणेin the practice/performance
चरणे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootचरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन (Singular)
रतःdevoted/engaged
रतः:
Vidhaya/Predicate (विधेय/Predicate adjective)
TypeAdjective
Rootरत (कृदन्त; √रम् धातु)
Formक्त-प्रत्ययान्त (past participle in adjectival sense), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
त्यक्त-काम-सुख-आरंभःhaving abandoned the undertaking of sensual pleasures
त्यक्त-काम-सुख-आरंभः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootत्यक्त (कृदन्त; √त्यज्) + काम + सुख + आरंभ (प्रातिपदिक; components listed)
Formभूतकृदन्त (past participle) used in compound; पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
स्वर्गःheaven
स्वर्गः:
Karta (कर्ता/Subject)
TypeNoun
Rootस्वर्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
तस्यfor him/of him
तस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन (Singular)
not
:
Sambandha (सम्बन्ध/negator)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation/not)
दुर्लभःdifficult to obtain
दुर्लभः:
Vidhaya/Predicate (विधेय/Predicate adjective)
TypeAdjective
Rootदुर्लभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)

Sanatkumara (teaching Narada in Moksha Dharma context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: vira

N
Narada

FAQs

It teaches that spiritual merit is accessible even to householders when they adopt a restrained livelihood (uñcha-vṛtti), remain faithful to svadharma, and abandon pleasure-driven pursuits; such discipline makes higher attainments like svarga readily reachable.

By emphasizing steady adherence to svadharma with renunciation of kāma-based enjoyments, it supports a sattvic life that stabilizes the mind—an essential foundation for sustained devotion and worship-oriented living, even within household life.

While not a technical Vedanga passage, it practically applies Dharmaśāstra principles: regulated livelihood and ethical restraint (niyama, yama-like conduct) as the operational method for a gṛhastha pursuing spiritual progress.