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Narada Purana — Purva Bhaga, Shloka 112

Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline

तेषां प्रत्युत्थानाभिगमनमनसूयावाक्यदानसुखसत्कारासनसुखशयनाभ्यवहारसत्क्रिया चेति ॥ ११२ ॥

teṣāṃ pratyutthānābhigamanamanasūyāvākyadānasukhasatkārāsanasukhaśayanābhyavahārasatkriyā ceti || 112 ||

Bagi mereka—para yang mulia—hendaklah diamalkan: bangun menyambut dengan hormat, keluar menjemput, bertutur tanpa iri hati, memberi dana, memuliakan tetamu dengan layanan yang menyenangkan, menyediakan tempat duduk, mengatur rehat yang selesa, menghidangkan makanan dan minuman, serta melakukan khidmat yang wajar—demikianlah.

teṣāmfor them/of them
teṣām:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), बहुवचन; सर्वनाम
pratyutthāna-abhigamana-manasūyā-vākya-dāna-sukha-satkāra-āsana-sukha-śayana-abhyavahāra-satkriyā(their due) service: rising to greet, going to meet, kind words without envy, giving, pleasant hospitality, seat, comfortable bed, food, and respectful attendance
pratyutthāna-abhigamana-manasūyā-vākya-dāna-sukha-satkāra-āsana-sukha-śayana-abhyavahāra-satkriyā:
Karta/Viṣaya (कर्ता/विषय)
TypeNoun
Rootpratyutthāna (प्रातिपदिक) + abhigamana (प्रातिपदिक) + anasūyā (प्रातिपदिक) + vākya (प्रातिपदिक) + dāna (प्रातिपदिक) + sukha (प्रातिपदिक) + satkāra (प्रातिपदिक) + āsana (प्रातिपदिक) + sukha (प्रातिपदिक) + śayana (प्रातिपदिक) + abhyavahāra (प्रातिपदिक) + satkriyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; बहुपद-समाहार-द्वन्द्व (enumerative collective) — ‘(these) are the services’; satkriyā as head
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formइति-शब्द (quotative/closure particle)

Sanatkumara (teaching Narada in Moksha-Dharma context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: karuna

N
Narada
S
Sanatkumara

FAQs

It defines dharmic seva as a spiritual discipline: honoring the worthy through humility, pure speech, generosity, and hospitality—practices that purify ego and support moksha-oriented living.

Bhakti is expressed not only in worship but also in reverent conduct toward devotees, elders, and guests; serving them with comfort, food, and honor is treated as a practical extension of devotion and surrender.

The verse emphasizes ritual propriety and sadācāra (right conduct) rather than a specific Vedanga; it reflects Dharmashastra-style norms—proper reception, speech discipline, and prescribed acts of service in household and ashrama life.