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Narada Purana — Purva Bhaga, Shloka 55

Sṛṣṭi-pralaya-kathana: Mahābhūta-guṇāḥ, Vṛkṣa-indriya-vādaḥ, Prāṇa-vāyu-vyavasthā

अग्निः पवनसंयुक्तः खं समाक्षिपते जलम् । तदग्निवायुसंपर्काद्धनत्वमुपपद्यते ॥ ५५ ॥

agniḥ pavanasaṃyuktaḥ khaṃ samākṣipate jalam | tadagnivāyusaṃparkāddhanatvamupapadyate || 55 ||

Api yang bersatu dengan angin menarik air ke ruang angkasa; dan daripada sentuhan api dan angin itu, terjadilah kepadatan (kekompakan).

agniḥfire
agniḥ:
Karta (कर्ता)
TypeNoun
Rootagni (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
pavana-saṃyuktaḥjoined with wind
pavana-saṃyuktaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootpavana (प्रातिपदिक) + saṃyukta (कृदन्त/प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष: 'पवनेन संयुक्तः' (joined with wind)
khamthe sky/space
kham:
Karma (कर्म)
TypeNoun
Rootkha (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
sam-ākṣipatethrows/casts (up)
sam-ākṣipate:
Kriya (क्रिया)
TypeVerb
Rootsam-ā√kṣip (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष, एकवचन
jalamwater
jalam:
Karma (कर्म)
TypeNoun
Rootjala (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
tad-agni-vāyu-saṃparkātfrom the contact of that fire and wind
tad-agni-vāyu-saṃparkāt:
Apadana/Hetu (अपादान/हेतु)
TypeNoun
Roottad (प्रातिपदिक) + agni (प्रातिपदिक) + vāyu (प्रातिपदिक) + saṃparka (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; तत्पुरुष: 'तस्य अग्निवायोः संपर्कः' → 'तदग्निवायुसंपर्कः' (contact of that fire and wind)
ghanatvamdensity/solidity
ghanatvam:
Karta (कर्ता)
TypeNoun
Rootghanatva (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
upapadyatearises/comes to be
upapadyate:
Kriya (क्रिया)
TypeVerb
Rootupa√pad (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष, एकवचन

Sanatkumara (teaching Narada in the Moksha Dharma discourse)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

FAQs

It points to how the subtle elements interact to produce tangible qualities, encouraging contemplative insight into tattvas (principles) as a support for vairagya and moksha-oriented discernment.

By showing that all material qualities arise from elemental interdependence, it helps a devotee see the world as a dependent manifestation, turning the mind away from absolute attachment and toward surrender to the Supreme beyond the elements.

It reflects a technical, cosmological mode of reasoning used in Vedic sciences—categorizing elements and their properties—useful for disciplined study and contemplation (a jnana-supporting framework rather than a ritual rule).