Sṛṣṭi-pralaya-kathana: Mahābhūta-guṇāḥ, Vṛkṣa-indriya-vādaḥ, Prāṇa-vāyu-vyavasthā
अग्निः पवनसंयुक्तः खं समाक्षिपते जलम् । तदग्निवायुसंपर्काद्धनत्वमुपपद्यते ॥ ५५ ॥
agniḥ pavanasaṃyuktaḥ khaṃ samākṣipate jalam | tadagnivāyusaṃparkāddhanatvamupapadyate || 55 ||
Api yang bersatu dengan angin menarik air ke ruang angkasa; dan daripada sentuhan api dan angin itu, terjadilah kepadatan (kekompakan).
Sanatkumara (teaching Narada in the Moksha Dharma discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It points to how the subtle elements interact to produce tangible qualities, encouraging contemplative insight into tattvas (principles) as a support for vairagya and moksha-oriented discernment.
By showing that all material qualities arise from elemental interdependence, it helps a devotee see the world as a dependent manifestation, turning the mind away from absolute attachment and toward surrender to the Supreme beyond the elements.
It reflects a technical, cosmological mode of reasoning used in Vedic sciences—categorizing elements and their properties—useful for disciplined study and contemplation (a jnana-supporting framework rather than a ritual rule).