Matsya Purana — Ritual Bathing
पद्मासन नमस्ते ऽस्तु कुण्डलाङ्गदभूषित नमस्ते सर्वलोकेश जगत्सर्वं विबोधसे //
padmāsana namaste 'stu kuṇḍalāṅgadabhūṣita namaste sarvalokeśa jagatsarvaṃ vibodhase //
Sembah sujud kepada-Mu, wahai Yang bersemayam di atas teratai; sembah sujud kepada-Mu, yang berhias anting-anting dan gelang lengan. Sembah sujud kepada-Mu, Penguasa segala loka—Engkaulah yang membangunkan dan menerangi seluruh jagat ini.
It portrays the Lord as the cosmic awakener who brings the universe into awareness and order; even when narratives move through dissolution and renewal, He is presented as the principle that re-illumines the world.
By praising the Lord as “Sarvalokeśa” and the one who ‘awakens’ all beings, the verse supports the Matsya Purana’s ethic that rulers and householders should govern and live in alignment with divine order—promoting clarity, knowledge, and protection of the world.
The descriptors “lotus-seated” and “adorned with earrings and armlets” function as iconographic cues used in temple worship and image-description traditions—useful for pratima-lakṣaṇa style identification and for liturgical recitation during pūjā.