मृदमानीय विप्रेन्द्र सर्वौषधिजलान्विताम् स्नानार्थं विन्यसेत्तत्र यजमानस्य धर्मवित् //
mṛdamānīya viprendra sarvauṣadhijalānvitām snānārthaṃ vinyasettatra yajamānasya dharmavit //
Wahai yang terbaik antara para Brahmin, setelah membawa tanah suci (mṛd) bersama air yang direndam dengan segala herba ubatan, orang yang mengetahui dharma hendaklah meletakkannya di situ untuk mandi ritual si yajamāna.
This verse is not about Pralaya; it focuses on ritual purification—preparing clay and herb-infused water for the sacrificer’s ceremonial bath.
It reflects the householder/sacrificer’s duty to perform rites with proper purity: a dharma-knower arranges the required materials so the yajamāna may undertake worship or sacrifice in a ritually fit state.
Ritually, it prescribes snāna-vidhi materials—purifying earth and sarvauṣadhi (all-herb) water—indicating a formal, rule-based preparation of the bathing spot as part of ceremonial procedure.