HomeMatsya PuranaAdh. 93Shloka 151
Previous Verse
Next Verse

Matsya Purana — Navagraha Sacrifice for Planetary Pacification and Prosperity, Shloka 151

नववायसरक्ताढ्यपात्रत्रयसमन्विताः समिधो वामहस्तेन श्येनास्थिबलसंयुताः होतव्या मुक्तकेशैस्तु ध्यायद्भिरशिवं रिपौ //

navavāyasaraktāḍhyapātratrayasamanvitāḥ samidho vāmahastena śyenāsthibalasaṃyutāḥ hotavyā muktakeśaistu dhyāyadbhiraśivaṃ ripau //

Kayu api (samidh) yang hendak dipersembahkan, bersama tiga bejana yang penuh dengan darah daripada sembilan ekor gagak, serta diperkasakan dengan kekuatan tulang helang (śyena), hendaklah dicurahkan ke dalam api dengan tangan kiri—sedangkan para pelaksana, dengan rambut terurai, bermeditasi agar kesialan menimpa musuh.

नव (nava)nine
नव (nava):
वायस (vāyasa)crow
वायस (vāyasa):
रक्त (rakta)blood
रक्त (rakta):
आढ्य (āḍhya)filled/abundant
आढ्य (āḍhya):
पात्रत्रय (pātratraya)three vessels
पात्रत्रय (pātratraya):
समन्विताः (samanvitāḥ)accompanied/provided with
समन्विताः (samanvitāḥ):
समिधः (samidhaḥ)fuel-sticks for the sacrificial fire
समिधः (samidhaḥ):
वामहस्तेन (vāmahastena)with the left hand
वामहस्तेन (vāmahastena):
श्येन (śyena)hawk/falcon
श्येन (śyena):
अस्थि (asthi)bone
अस्थि (asthi):
बल (bala)strength/power
बल (bala):
संयुताः (saṃyutāḥ)joined with/endowed with
संयुताः (saṃyutāḥ):
होतव्या (hotavyā)to be offered (as oblations)
होतव्या (hotavyā):
मुक्तकेशैः (muktakeśaiḥ)with hair loosened/unbound
मुक्तकेशैः (muktakeśaiḥ):
तु (tu)indeed
तु (tu):
ध्यायद्भिः (dhyāyadbhiḥ)by those meditating/contemplating
ध्यायद्भिः (dhyāyadbhiḥ):
अशिवम् (aśivam)inauspiciousness/misfortune
अशिवम् (aśivam):
रिपौ (ripau)toward/on the enemy.
रिपौ (ripau):
Suta (narratorial transmission of ritual procedure; presented within the Matsya Purana’s instructional discourse)
Agni (implied by homa)Enemy (ripu)Crow (vāyasa)Hawk/Falcon (śyena)
RitualHomaAbhicharaTantric-style procedureProtective/Hostile rites

FAQs

This verse is not about Pralaya; it describes a specific ritualized homa intended to direct inauspiciousness toward an enemy, using marked materials and left-hand offering as a technical procedure.

In the Purana’s broader ethical frame, rulers and householders are generally urged to uphold dharma and restraint; this verse instead records a specialized hostile rite (abhichara) that would be treated as exceptional, regulated, and context-dependent rather than a routine duty.

The significance is ritual, not architectural: it prescribes homa details—specific vessels, specific substances, the left-hand mode of offering, loosened hair, and focused intention—indicating a technically defined rite aimed at affecting an adversary.