अनादिनिधना दिव्याः पूर्वं प्रोक्ताः स्वयम्भुवा स्वधर्मसंवृताः साङ्गा यथाधर्मं युगे युगे विक्रियन्ते स्वधर्मं तु वेदवादाद्यथायुगम् //
anādinidhanā divyāḥ pūrvaṃ proktāḥ svayambhuvā svadharmasaṃvṛtāḥ sāṅgā yathādharmaṃ yuge yuge vikriyante svadharmaṃ tu vedavādādyathāyugam //
Ketetapan ilahi ini—tanpa permulaan dan tanpa pengakhiran—dahulu telah diisytiharkan oleh Svayambhū (Brahmā). Bernaung dalam svadharma-nya sendiri dan lengkap dengan disiplin bantuannya (sāṅga), ia mengalami penyesuaian dari zaman ke zaman menurut dharma; maka kewajipan yang wajar ditentukan daripada ajaran Veda, sesuai dengan setiap yuga.
It does not describe pralaya directly; it teaches that divine norms are eternal in principle yet their practical expression changes across yugas, and that Vedic authority guides what is appropriate in any age.
It frames royal and household duties as yuga-conditioned: governance, charity, penance, and social obligations should be chosen according to what the Veda authorizes for the current age, rather than applying one fixed rule-set indiscriminately.
No specific Vāstu rule is stated, but the principle applies to ritual and temple practice: procedures and ancillary disciplines (aṅgas) must align with Vedic injunctions appropriate to the yuga, shaping how rites and observances are performed.