Shloka 8
Adhyaya 61 — The Second Manvantara Begins: The Brahmin’s Swift Journey and Varuthini’s Temptation on Himavat
अथागतोऽतिथिः कश्चित् कदाचित्तस्य वेश्मनि ।
नानौषधिप्रभावज्ञो मन्त्रविद्याविशारदः ॥
athāgato ’tithiḥ kaścit kadācit tasya veśmani |
nānauṣadhi-prabhāvajño mantra-vidyā-viśāradaḥ ||
Pada suatu ketika, seorang tetamu datang ke rumahnya—seorang yang mengetahui daya pelbagai herba ubatan dan mahir dalam ilmu mantra.
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The verse foregrounds the ideal of honoring the atithi and acknowledges that knowledge (vidyā)—here mantra and medicinal lore—can yield extraordinary capacities when properly mastered.
Primarily Ākhyāna/Upākhyāna (narrative episode) rather than sarga/pratisarga/manvantara/vaṁśa/vaṁśānucarita.
Mantra and auṣadhi indicate two complementary streams—śabda (sacred sound) and oṣadhi (earth’s potency). Their conjunction symbolizes integrated mastery over subtle and gross forces.